Prajna Paramita
Prajna Paramita
The Prajna Paramita, or “Great Mother,” is a profound philosophical doctrine that began in India around the time of Christ. The Prajna Paramita sutra is the most important text of Mahayana Buddhism, which emphasizes the doctrines of emptiness and compassion. It formed the foundation of Mahayana Buddhism, which spread to China, Tibet, Japan, and Korea. The teachings were given to the great Buddhist scholar Nargajuna, who lived in approximately 100 AD and came from an area of southern India whose people were descendants of the dark-skinned ancient Dravidians. The text, its doctrine, and the virtues represented by it were personified by a female deity, a female Buddha who had been with humanity from its inception in the Paleolithic period. Statues of this Prajna Paramita were observed in India by the Chinese pilgrim Fa-shien in 400 AD.
The innovation that distinguished Mahayana from earlier Buddhism was the introduction of female Buddhas. In earlier Buddhism higher levels of spiritual life were considered beyond the reach of women, but in Mahayana the mother goddess Prajna Paramita was primary, often described as the “The Mother of all the Buddhas.”
Here is the most well-known quote from the Heart Sutra, an essential discourse on Prajna Paramita:
“Form is emptiness,
Emptiness is form,
Form is not other than emptiness,
Emptiness is not other than form.”
Machig's close identification with the Prajna Paramita from her childhood extends throughout her life. It is important to understand Prajna Paramita because Machig's teachings are based on it in several important ways. First, the whole practice of Chöd is aimed at overcoming the ego’s self-clinging so we can perceive a state where there is no self and no other, which is what Prajna Paramita teaches. Secondly her understanding of the nature of demons came in part from rereading and studying the sutra. Thirdly we find in the act of feeding guests one's own body the ultimate image of the nurturing mother, the Great Mother.
The Prajna Paramita teaches that, once we let go of conceptual thought, emptiness is revealed as fullness, not a dead nothingness but a vibrant womb of awareness. The teaching on emptiness shows us this is not mere self-sacrifice leading to depletion (that many women experience), but an open-hearted generosity based on an understanding of the essential impermanence of all forms.
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The teaching on emptiness shows us this is not mere self-sacrifice leading to depletion (that many women experience), but an open-hearted generosity based on an understanding of the essential impermanence of all forms.
It seems that this is one of the major misinterpretations of sacred teachings, that giving one's own strength away is the ultimate sacrifice and sign of true devotion. But as it turns out this is not the way at all. 
