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rug

(82,333 posts)
Sat Mar 24, 2012, 06:38 PM Mar 2012

Richard Dawkins to atheist rally: 'Show contempt' for faith

By Cathy Lynn Grossman
USA TODAY Updated 2m ago

About 20,000 atheists gathered within shouting distance of the Washington Monument on Saturday for a Reason Rally hell-bent on damning religion and mocking beliefs -- and believers, too.

A full pantheon of demigods of unbelief -- British scientists and full-time atheism rabble-rouser Richard Dawkins was the headliner -- kept a crowd of all ages on their feet for more than six hours (and counting -- I left before the band Bad Religion was set to play).

Dawkins didn't appear until five hours into the event but few seemed discouraged by the near-constant rain or drizzle. They whistled and cheered for his familiar lines such as:

I don't despise religious people. I despise what they stand for ...

Evolution is not just true, it's beautiful ...


But when Dawkins got to the part where he calls on the crowd not only to challenge religious people but to "ridicule and show contempt" for their doctrines and sacraments, including the Eucharist which Catholics believe becomes the body of Christ during Mass.

http://content.usatoday.com/communities/Religion/post/2012/03/-atheists-richard-dawkins-reason-rally/1

I'm happy reason prevailed.

151 replies = new reply since forum marked as read
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Richard Dawkins to atheist rally: 'Show contempt' for faith (Original Post) rug Mar 2012 OP
A good many Protestants also think the Catholic view of the Eucharist is absurd bluestateguy Mar 2012 #1
And for centuries many millions have not. rug Mar 2012 #4
Actually, your title is exactly the point skepticscott Mar 2012 #19
By all means, recruit more asses. rug Mar 2012 #20
You're free to call rational people anything you need to skepticscott Mar 2012 #36
The term was yours. I do not disagree. rug Mar 2012 #41
Refer to your posts 6 and 12 skepticscott Mar 2012 #68
That refers to Dawkins, who is indeed an ass. rug Mar 2012 #70
Exactly..it was the term YOU used to refer to Dawkins skepticscott Mar 2012 #107
It should be simple to subject the bread and wine to chemical analysis FarCenter Mar 2012 #38
It would be if it was a chemistry experiment. rug Mar 2012 #42
Not necessarily, you could use a microscope to look for blood cells. FarCenter Mar 2012 #49
You must have skipped Philosophy classes. rug Mar 2012 #56
Skipped? Or just doesn't subscribe to bullshit? cleanhippie Mar 2012 #60
Skipped. rug Mar 2012 #72
He was probably in Science class instead. cleanhippie Mar 2012 #74
Maybe. Some people can only handle one thing at a time. rug Mar 2012 #76
A Theory of Substances made sense in a Greek context FarCenter Mar 2012 #61
Your post has much substance. rug Mar 2012 #73
'arton epiousion' tama Mar 2012 #117
And wtf does philosophy have to do with it? skepticscott Mar 2012 #71
If you could have answered that question you would have avoided the drivel that follows it. rug Mar 2012 #77
Christian theology was originally heavily influenced by Greco-Roman philosophy FarCenter Mar 2012 #81
Wow, a whole page of philosobabble skepticscott Mar 2012 #108
That is only a three paragraph excerpt of a much longer non-explanation n/t FarCenter Mar 2012 #112
Claims about tama Mar 2012 #116
Got a third choice? skepticscott Mar 2012 #136
First, tama Mar 2012 #137
HAHAHAHAHAHA!!! Joseph8th Mar 2012 #139
Go tama Mar 2012 #144
Working on a hospital psych ward skepticscott Mar 2012 #149
The Eucharist was originally... Joseph8th Mar 2012 #138
Unfortunate. Glad to see that the speaker who said "Stand your ground" got no applause. cbayer Mar 2012 #2
I'm a spiritual person. I can't say I hold to 1 belief only. However... Sarah Ibarruri Mar 2012 #3
Protestants believe that Catholic Eucharist is literally evil cannibalism. provis99 Mar 2012 #5
That's incorrect. rug Mar 2012 #6
Sheesh, rug longship Mar 2012 #7
This is why he's an ass. rug Mar 2012 #12
I very respectfully disagree longship Mar 2012 #24
That might work if religious believers are in fact in thrall and enchanted. rug Mar 2012 #27
We're together on that longship Mar 2012 #29
This Sunday school teacher likes the cut of your jib, longship villager Mar 2012 #33
Gees. Thank you very much longship Mar 2012 #34
Agreed.... We need both ... Joseph8th Mar 2012 #140
Aikido of politics tama Mar 2012 #39
Don't assume Dawkins' agenda is only political longship Mar 2012 #47
My problem tama Mar 2012 #88
Well that would be a sweeping generalization longship Mar 2012 #91
I was not tama Mar 2012 #97
Please define pseudo skeptical org longship Mar 2012 #109
Truzzi tama Mar 2012 #113
Hmph! longship Mar 2012 #115
When someone proclaims that people should show contempt and ridicule, that humblebum Mar 2012 #48
Calling somebody an ass is an ad hominem longship Mar 2012 #53
You are correct tama Mar 2012 #118
Okay, you don't like him longship Mar 2012 #121
He's pouring gas on the flames tama Mar 2012 #122
Inquisitor? longship Mar 2012 #124
I'm enjoying tama Mar 2012 #125
It doesn't matter who advocates such a position, advocating such a position is humblebum Mar 2012 #126
Well you know that old Whore of Babylon stuff just keeps on rolling for some. Leontius Mar 2012 #13
Quite an accusation. Thats my opinion Mar 2012 #85
here's plenty, from DUers, Protestants, non-Protestants, and ex-Protestants: provis99 Mar 2012 #96
I have looked at your list. Thats my opinion Mar 2012 #120
obviously, no amound of evidence or facts will satisfy you. provis99 Mar 2012 #133
People make fun of other's fantasies all the time, indeed, those who take such fantasies... Humanist_Activist Mar 2012 #8
Who makes fun of other people's fantasies? And what kind of people are these? cbayer Mar 2012 #10
Debunkers of conspiracy theories, Mythbusters did a rather good episode... Humanist_Activist Mar 2012 #15
Debunking something or not agreeing with it is not the same thing as making cbayer Mar 2012 #17
Not agreeing with it implies its on equal footing with the facts or is equally logical... Humanist_Activist Mar 2012 #21
So does the fact that you called a group of creationists skepticscott Mar 2012 #35
They're usually in the corner popping each other's pimples. rug Mar 2012 #14
Didn't somebody say the purpose of the rally wasn't to ridicule religion or promote Leontius Mar 2012 #9
define anti-religious bigotry please. n/t Humanist_Activist Mar 2012 #16
The organizers apparently said that. The limited information in the article indicates that cbayer Mar 2012 #18
Why is the humorlessness of atheists so close to the humorlessness of fundamentalists? villager Mar 2012 #11
We aren't humourless - mr blur Mar 2012 #22
Not gauged by this post. rug Mar 2012 #28
So then, the fact that some of us find much atheist and skeptical "reasoning" to be humblebum Mar 2012 #50
It is OK to ridicule it and show contempt for it, as for any ideas or beliefs LeftishBrit Mar 2012 #55
I think that any group that exhorts open ridicule and contempt is humblebum Mar 2012 #63
Then you are pro-censorship. LeftishBrit Mar 2012 #67
Non-sequitur tama Mar 2012 #119
Atheists make fun of beliefs, and we are called humorless, the religious attack people... Humanist_Activist Mar 2012 #23
Making fun doesn't mean you know how to tell a joke. kwassa Mar 2012 #25
That's true, but Carlin was hilarious! Especially when he made fun of religious beliefs. n/t Humanist_Activist Mar 2012 #26
But he honed his humor and timing growing up on the West Side in Corpus Christi parish. rug Mar 2012 #30
Carlin was funny about many different subjects. kwassa Mar 2012 #31
Of ALL atheists???? LeftishBrit Mar 2012 #46
It is easy to show contempt for fundamentalists. Dawson Leery Mar 2012 #32
Suppose that a lot of people in this country skepticscott Mar 2012 #37
An awe inspiring show of tolerance from the leaders of atheism. LARED Mar 2012 #40
It was I'm afraid - there was no call at all for intolerance dmallind Mar 2012 #44
Advocating ridicule and contempt SCREAMS intolerance. nt humblebum Mar 2012 #52
Advocating ridicule and contempt is in the middle range of intolerance LeftishBrit Mar 2012 #57
lol, not exactly. eqfan592 Mar 2012 #59
You would have a point if anyone called for ridicule and contempt of PEOPLE... cleanhippie Mar 2012 #62
Nice rationalization, unfortunately reality doesn't work that way. humblebum Mar 2012 #65
There IS a difference between ridiculing a belief and a person. cleanhippie Mar 2012 #66
The thing is, however, that you do not just criticize atheism as a belief LeftishBrit Mar 2012 #69
I would challenge you to backup your statement about hatred, and humblebum Mar 2012 #75
OK -since you asked me to back it up - here's the quote I mean LeftishBrit Mar 2012 #78
Is his statement any worse than continually linking and comparing Leontius Mar 2012 #80
No, but I don't think this this happens very often. LeftishBrit Mar 2012 #87
I was not implying that you do. As for it not happening very often Leontius Mar 2012 #93
OK...but one point... LeftishBrit Mar 2012 #104
We essentially agree with each other but I would like to point out that historical distortions Leontius Mar 2012 #106
It varied muriel_volestrangler Mar 2012 #111
By their actions tama Mar 2012 #123
Yeah, because the oppression of women, gays, atheists by today's believers cleanhippie Mar 2012 #110
Where did I ever indicate that "advocating repression, torture and mass murder" was a humblebum Mar 2012 #92
The ONLY reason why Soviet atheist movements were evil... LeftishBrit Mar 2012 #103
It steps on the wrong side tama Mar 2012 #114
There you go again, defining words to suit your agenda LARED Mar 2012 #105
How do you rationalize this statement? LARED Mar 2012 #100
Intolerance of intolerance is not intolerance. nt Joseph8th Mar 2012 #141
Reason did prevail, despite the lying sack of shit reporter dmallind Mar 2012 #43
Dawkins' words are quoted in the article. rug Mar 2012 #45
If by "quoted" you mean "quote mined", maybe Rob H. Mar 2012 #51
Sounds like he was quoted accurately. rug Mar 2012 #54
It's tied directly to this: Rob H. Mar 2012 #58
Well said. (Nt) eqfan592 Mar 2012 #64
The "need to be ridiculed with contempt" has scant basis in reason. rug Mar 2012 #83
And transubstantiation has NO basis in reason Rob H. Mar 2012 #98
The belief is based on faith, the explanation on reason. rug Mar 2012 #99
When the explanation is "Just because" its not based on logic or empiricism. n/t Humanist_Activist Mar 2012 #130
I see you're unfamiliar with the concept of datum, rug Mar 2012 #134
Quote mining is bearing false witness, how does your god feel about that? n/t Humanist_Activist Mar 2012 #79
Hard to say since you're assuming a fact not in evidence. rug Mar 2012 #84
This coming from someone who believes in Transubstantiation, sorry, I don't think you have any... Humanist_Activist Mar 2012 #90
If your posts are any indication, I think I know what you have a grasp of. rug Mar 2012 #94
"...you're assuming a fact not in evidence." Rob H. Mar 2012 #101
Why don't you watch it and hear for yourself? mr blur Mar 2012 #82
I watched it on the live stream I posted yesterday. rug Mar 2012 #86
The truth that they won't, can't, admit is that using mockery and ridicule is much like Leontius Mar 2012 #89
Since no answer is forthcoming, you may be right. rug Mar 2012 #95
I've never participated tama Mar 2012 #102
Thank you for your answer. mr blur Mar 2012 #150
sounds too strong for dawkins deacon_sephiroth Mar 2012 #127
Hate speech. nt humblebum Mar 2012 #128
really? REALLY? deacon_sephiroth Mar 2012 #129
So then, I guess displaying "ridicule, hatred, and contempt" for atheism is humblebum Mar 2012 #131
if you can do it without the tinfoil hat... deacon_sephiroth Mar 2012 #132
1st of all about "you'd have to find a major flaw in the rejection itself." humblebum Mar 2012 #135
actually, I know EXACTLY what I reject, regardless of what others are convinced of. deacon_sephiroth Mar 2012 #148
Ohhh... we're plenty used to it. Joseph8th Mar 2012 #143
Straw man. nt humblebum Mar 2012 #146
Yes "ridicule and show contempt" for superstitions ... Joseph8th Mar 2012 #142
Definitely laughable. nt humblebum Mar 2012 #145
Sexist stereotypes aside, what do you mean by "make him feel his ignorance"? cbayer Mar 2012 #147
Dawkins is right. Superstitious BS should be mocked. Odin2005 Mar 2012 #151
 

rug

(82,333 posts)
4. And for centuries many millions have not.
Sat Mar 24, 2012, 06:52 PM
Mar 2012

"This food we call the Eucharist, of which no one is allowed to partake except one who believes that the things we teach are true, and has received the washing for forgiveness of sins and for rebirth, and who lives as Christ handed down to us. For we do not receive these things as common bread or common drink; but as Jesus Christ our Savior being incarnate by God's Word took flesh and blood for our salvation, so also we have been taught that the food consecrated by the Word of prayer which comes from him, from which our flesh and blood are nourished by transformation, is the flesh and blood of that incarnate Jesus." - St. Justin Martyr, 2nd Century

But, of course, that's beside the point.

 

skepticscott

(13,029 posts)
19. Actually, your title is exactly the point
Sat Mar 24, 2012, 08:41 PM
Mar 2012

Religion makes people believe things that are patently, demonstrably, ridiculously untrue, and it makes them feel entitled to demand that those beliefs be respected in spite of that. Not to mention, in many cases, makes them feel entitled to ram those beliefs down other people's throats. if pointing that out makes someone an ass, then we need more asses and less delusional believers in the world.

 

skepticscott

(13,029 posts)
68. Refer to your posts 6 and 12
Sun Mar 25, 2012, 12:57 PM
Mar 2012

The term "ass" was yours. Saying it was mine is just a blatant and deliberate falsehood. As was your claim of "reductio ad ridiculum", apparently made in hope that nobody would watch the speech in its entirety.

 

rug

(82,333 posts)
70. That refers to Dawkins, who is indeed an ass.
Sun Mar 25, 2012, 01:09 PM
Mar 2012

You adopted and extrapolated the term. That is both your right and the blatant truth.

Deny he said this: "Mock them, ridicule them in public."

It will only make your position even more untenable.

 

skepticscott

(13,029 posts)
107. Exactly..it was the term YOU used to refer to Dawkins
Sun Mar 25, 2012, 07:39 PM
Mar 2012

It was your term, not mine, as you dishonestly claimed.

Weak try, but typically shameless and bankrupt. We're done here.

 

FarCenter

(19,429 posts)
38. It should be simple to subject the bread and wine to chemical analysis
Sat Mar 24, 2012, 11:01 PM
Mar 2012

Or you could use that blood detection stuff from CSI.

 

FarCenter

(19,429 posts)
49. Not necessarily, you could use a microscope to look for blood cells.
Sun Mar 25, 2012, 11:17 AM
Mar 2012

Or alternatively, you could centrifuge it and see if the serum separates from solids?

You could use white wine and see if it changes color.

 

FarCenter

(19,429 posts)
61. A Theory of Substances made sense in a Greek context
Sun Mar 25, 2012, 12:34 PM
Mar 2012

You could see that ice could be melted into water, water could be boiled into steam, and in the cold steam formed frost on cold objects. So ice, water, steam, and frost or snow were of the same substance, although they had different appearances.

We now understand physical chemistry, and we know how phase changes affect physical properties of an object without changing their molecular makeup.

"Substance" goes in the same bin of obsolete concepts as "ether" and "phlogiston".

 

tama

(9,137 posts)
117. 'arton epiousion'
Mon Mar 26, 2012, 07:21 AM
Mar 2012

is difficult to translate and the usual "daily bread" is very misguiding, as the litteral translation would be something like 'over-substance bread', referring perhaps to "spiritual" metabolism of something other than classical matter.

 

skepticscott

(13,029 posts)
71. And wtf does philosophy have to do with it?
Sun Mar 25, 2012, 01:11 PM
Mar 2012

The change in transubstantiation is not "philosophical" or symbolic. It is explicitly chemical and physical. A change to actual blood and flesh. Weasel all you want, but that's black letter Catholic doctrine.

 

FarCenter

(19,429 posts)
81. Christian theology was originally heavily influenced by Greco-Roman philosophy
Sun Mar 25, 2012, 01:42 PM
Mar 2012
The study of the first problem, viz. whether or not the accidents of bread and wine continue their existence without their proper substance, must be based upon the clearly established truth of Transubstantiation, in consequence of which the entire substance of the bread and the entire substance of the wine are converted respectively into the Body and Blood of Christ in such a way that "only the appearances of bread and wine remain" (Council of Trent, Sess. XIII, can. ii: manentibus dumtaxat speciebus panis et vini). Accordingly, the continuance of the appearances without the substance of bread and wine as their connatural substratum is just the reverse of Transubstantiation. If it be further asked, whether these appearances have any subject at all in which they inhere, we must answer with St. Thomas Aquinas (III: 77: 1), that the idea is to be rejected as unbecoming, as though the Body of Christ, in addition to its own accidents, should also assume those of bread and wine. The most that may be said is, that from the Eucharistic Body proceeds a miraculous sustaining power, which supports the appearances bereft of their natural substances and preserves them from collapse. The position of the Church in this regard may be readily determined from the Council of Constance (1414-1418).

...

As regards the philosophical possibility of the accidents existing without their substance, the older school drew a fine distinction between modal and absolute accidents, By the modal accidents were understood such as could not, being mere modes, be separated from their substance without involving a metaphysical contradiction, e.g. the form and motion of a body. Those accidents were designated absolute, whose objective reality was adequately distinct from the reality of their substance, in such a way that no intrinsic repugnance was involved in their separability, as, e.g., the quantity of a body. Aristotle, himself taught (Metaphys., VI, 3rd ed. of Bekker, p. 1029, a. 13), that quantity was not a corporeal substance, but only a phenomenon of substance. Modern philosophy, on the other hand, has endeavored since the time of John Locke, to reject altogether from the realm of ideas the concept of substance as something imaginary, and to rest satisfied with qualities alone as the excitants of sensation, a view of the material world which the so-called psychology of association and actuality is trying to carry out in its various details. The Catholic Church does not feel called upon to follow up the ephemeral vagaries of these new philosophical systems, but bases her doctrine on the everlasting philosophy of sound reason, which rightly distinguishes between the thing in itself and its characteristic qualities (color, form, size, etc.). Though the "thing in itself" may even remain imperceptible to the senses and therefore be designated in the language of Kant as a noumenon, or in the language of Spencer, the Unknowable, yet we cannot escape the necessity of seeking beneath the appearances the thing which appears, beneath the colour that which is colored beneath the form that which has form, i.e. the substratum or subject which sustains the phenomena. The older philosophy designated the appearances by the name of accidents, the subject of the appearances, by that of substance. It matters little what the terms are, provided the things signified by them are rightly understood. What is particularly important regarding material substances and their accidental qualities, is the necessity of proceeding cautiously in this discussion, since in the domain of natural philosophy the greatest uncertainty reigns even at the present day concerning the nature of matter, one system pulling down what another has reared, as is proved in the latest theories of atomism and energy, of ions and electrons.

The old theology tried with St. Thomas Aquinas (III: 77) to prove the possibility of absolute accidents on the principles of the Aristotelean-Scholastic hylomorphism, i.e. the system which teaches that the essential constitution of bodies consists in the substantial union of materia prima and forma substantialis. Some theologians of today would seek to come to an understanding with modern science, which bases all natural processes upon the very fruitful theory of energy, by trying with Leibniz to explain the Eucharistic accidentia sine subjecto according to the dynamism of natural philosophy. Assuming, according to this system, a real distinction between force and its manifestations, between energy and its effects, it may be seen that under the influence of the First Cause the energy (substance) necessary for the essence of bread is withdrawn by virtue of conversion, while the effects of energy (accidents) in a miraculous manner continue. For the rest it may be said, that it is far from the Church's intention to restrict the Catholic's investigation regarding the doctrine of the Blessed Sacrament to any particular view of natural philosophy or even to require him to establish its truth on the principles of medieval physics; all that the Church demands is, that those theories of material substances be rejected which not only contradict the teaching of the Church, but also are repugnant to experience and sound reason, as Pantheism, Hylozoism, Monism, Absolute Idealism, Cartesianism, etc.

http://www.newadvent.org/cathen/05573a.htm#section3

Sounds like philosophy to me.
 

skepticscott

(13,029 posts)
108. Wow, a whole page of philosobabble
Sun Mar 25, 2012, 07:41 PM
Mar 2012

just to try to avoid the simple fact. The wine and bread after transubstantiation are either physical and chemical flesh and blood, or they aren't. Those are the ONLY choices. And which is correct isn't a Mystery. or a MYSTERY. Or even a MysterY.

 

tama

(9,137 posts)
116. Claims about
Mon Mar 26, 2012, 07:16 AM
Mar 2012

there being ONLY two choises are not made from the position of skeptical agnosticism.

 

Joseph8th

(228 posts)
139. HAHAHAHAHAHA!!!
Tue Mar 27, 2012, 03:41 AM
Mar 2012

You just relate everything to quantum something, don'cha, Tama?

"It could be the quantum level top-down tororus borealis is causing the jam to squirt out of my jelly-filled jellyroll."

 

skepticscott

(13,029 posts)
149. Working on a hospital psych ward
Tue Mar 27, 2012, 06:19 PM
Mar 2012

teaches you to not waste too much time debating the reality-challenged...no profit in it.

 

Joseph8th

(228 posts)
138. The Eucharist was originally...
Tue Mar 27, 2012, 03:38 AM
Mar 2012

... an Amanita Muscaria mushroom. That way, the Bible is literally true, since according to John Allegro and a number of other scholars, Jesus himself was a mushroom.

Sarah Ibarruri

(21,043 posts)
3. I'm a spiritual person. I can't say I hold to 1 belief only. However...
Sat Mar 24, 2012, 06:50 PM
Mar 2012

I think religion is given too much importance.

Religion needs to return to the private realm. People need to keep it private. It's no mystery that religion has a history of being used to exploit and hurt human beings. It lends itself to that when it's taken out of the person and private realm.

 

provis99

(13,062 posts)
5. Protestants believe that Catholic Eucharist is literally evil cannibalism.
Sat Mar 24, 2012, 07:12 PM
Mar 2012

So Dawkins is more mild mannered than Protestant doctrine.

longship

(40,416 posts)
7. Sheesh, rug
Sat Mar 24, 2012, 08:00 PM
Mar 2012

Why take on his arguments, when you can just call him an ass.

Just saying.

Dawkins is not an ass, he's justifiably angry at the religious lunacy in this country, and in his own. As am I.

Yes, he sometimes uses charged rhetoric to get his point across, but as a member of DU, you know that politics is always like that.

And that's what cuts to the core of the issue. Religious organizations have intruded themselves heavily into US politics in such a way that one of the two major parties has been so infiltrated that it's difficult to distinguish it from a church. This has had a profound and to many of us dangerous consequences if they ever get fully in power.

So give Dawkins a break. He's on the right side of things, and he's right to be angry.

Religion is a big problem right now.

 

rug

(82,333 posts)
12. This is why he's an ass.
Sat Mar 24, 2012, 08:20 PM
Mar 2012

He takes the stage at a rally based on reason and unashamedly encourages one of the crudest logical fallacies, reductio ad ridiculum, thereby degrading and undermining the legitimate points he's making.

Among other things, that's bad politics.

The uses to which religion, as opposed to religion per se, is put is undeniably one of the myriad problems sweeping over this world. But a carnival barker hardly helps.

Sorry, that's how I see it.

longship

(40,416 posts)
24. I very respectfully disagree
Sat Mar 24, 2012, 08:55 PM
Mar 2012

I'm with Dawkins, and I might add George Carlin. Ridicule is an appropriate methodology for premises that are basically ridiculous.

Now I don't think one should ridicule people just because they are religious, but the religious organizations and their leaders are fair game as are the beliefs they mandate. Let them defend their iron age mysticism.

I also agree with Dennett that we have to break the spell. Religion has had it too good for centuries when opposition meant death -- as Hitchens once said, it might take us some time, but we're going to get the job done.

So I, like many atheists are for strong opposition because the opponents are very strong and will do what they can to oppose anybody against them, whether their opponents use strong rhetoric or not.



 

rug

(82,333 posts)
27. That might work if religious believers are in fact in thrall and enchanted.
Sat Mar 24, 2012, 09:03 PM
Mar 2012

I just don't think that's the case.

To me, the problem is the cynical seizure of religion for political and economic gain.

The problem is not the psychology or theology of religion, it is the sociology of religion.

longship

(40,416 posts)
29. We're together on that
Sat Mar 24, 2012, 09:17 PM
Mar 2012

I strongly think that it's going to take both strong opposition and calm rhetoric to turn the tide. We need Dawkins' flame thrower and Dan Barker's quiet reason and everybody in between. We need people calling themselves atheists, agnostics, liberal theists, and devout ones, too, who see clearly that a religious debate isn't the solution to anything.

All are welcome, including the firebrands. We need everybody who will come to the table.

 

villager

(26,001 posts)
33. This Sunday school teacher likes the cut of your jib, longship
Sat Mar 24, 2012, 10:11 PM
Mar 2012

The way I teach scripture (the Hebrew side of the book, in this case), is as a "myth cycle," where "belief" isn't required to investigate where these stories came from, and what they might mean to us today. (As metaphors, many of these stories are still quite compelling).

My own "theism" is simply that the sum is greater than the whole of the parts, and in that differential lies The Great Mystery, which we still haven't figured out.

But in my own walking around life, it just seems that those who identify as "religiously liberal" seem to be more open to capital-Q "Questions" about the Meaning of It All than those who self-identify as atheists.

that said, obviously atheists are to be preferred over fascist fundamentalists, in these desperate times.

It's a lively discussion, and probably atheism is as necessary in the "ecosystem of belief" as devotion, for ideas to be defined, make sense, etc.

 

tama

(9,137 posts)
39. Aikido of politics
Sun Mar 25, 2012, 06:16 AM
Mar 2012

"Strong opposition" by attacking the enemy just gives the enemy more energy and makes you behave just as stupid as the aggressive enemy you are attacking. Lose-lose game is what Dawkins is playing.

Instead of responding to an attack by emotional energy of aggression, political aikido uses the energy of the aggressor and calmly directs it to calmness and surrender.

longship

(40,416 posts)
47. Don't assume Dawkins' agenda is only political
Sun Mar 25, 2012, 11:09 AM
Mar 2012

Because he has stated very clearly that it is not. I think you can put Hitchens in the same category.

But political strategy theories set aside, what Dawkins et al are saying is still based on the facts of the situation. Religion has a grip on the world that it does not deserve. It has achieved this solely by way of force, for much of the last millennium, on pain of torture and death.

The new atheists are merely stating that this privilege of religion must not stand if humans are to avoid future pain and suffering. All of them talk about this. I suggest Dennett's Breaking the Spell which is a very well reasoned book where he goes into much detail on how humans have come to this situation.

If you don't like Dawkins, that's fine. Many people don't. You can dislike his tactics but it won't change the fact that he's correct.
But more importantly he's not the only one raising his voice. Don't like him? Then don't listen to him.

I'll tell you one thing, he does a lot of good for the non-believing community whether you like him or not. His God Delusion is a good read.

 

tama

(9,137 posts)
88. My problem
Sun Mar 25, 2012, 02:17 PM
Mar 2012

with new atheists and skeptic organisations etc., is that they are very similar to the institutions of orthodoxy they are supposed to oppose.

longship

(40,416 posts)
91. Well that would be a sweeping generalization
Sun Mar 25, 2012, 03:01 PM
Mar 2012

The only orthodoxy I know of atheists have is a non-belief in god(s), if you can even get away with calling that as orthodoxy you have explain why many of us, including many prominent atheists (including me) would happily embrace a god if there were actual evidence for such a thing.

Skeptics only say that nature is the final arbiter of how the universe works. That's hardly an orthodoxy either. To oppose that is to oppose the incredible nature of nature, as Feynman called it.

We are a reality based community. Orthodoxy? Hardly.

 

tama

(9,137 posts)
97. I was not
Sun Mar 25, 2012, 04:17 PM
Mar 2012

speaking about atheism and skepticism in general. And new atheists and (pseudo)skeptical organizations should speak for themselves, not for atheism and skepticism in general.

 

tama

(9,137 posts)
113. Truzzi
Sun Mar 25, 2012, 09:34 PM
Mar 2012

Truzzi was a cofounder of CSICOP, a "skeptics skeptic".

Truzzi was skeptical of investigators and debunkers who determined the validity of a claim prior to investigation. He accused CSICOP of increasingly unscientific behavior, for which he coined the term pseudoskepticism. Truzzi stated:

They tend to block honest inquiry, in my opinion. Most of them are not agnostic toward claims of the paranormal; they are out to knock them. [...] When an experiment of the paranormal meets their requirements, then they move the goal posts. Then, if the experiment is reputable, they say it's a mere anomaly.[4]
http://en.wikipedia.org/wiki/Marcello_Truzzi


In 1987, while working as a professor of sociology at Eastern Michigan University, Truzzi gave the following description of pseudoskeptics in the journal Zetetic Scholar (which he founded):

In science, the burden of proof falls upon the claimant; and the more extraordinary a claim, the heavier is the burden of proof demanded. The true skeptic takes an agnostic position, one that says the claim is not proved rather than disproved. He asserts that the claimant has not borne the burden of proof and that science must continue to build its cognitive map of reality without incorporating the extraordinary claim as a new "fact." Since the true skeptic does not assert a claim, he has no burden to prove anything. He just goes on using the established theories of "conventional science" as usual. But if a critic asserts that there is evidence for disproof, that he has a negative hypothesis—saying, for instance, that a seeming psi result was actually due to an artifact—he is making a claim and therefore also has to bear a burden of proof.

— Marcello Truzzi, "On Pseudo-Skepticism", Zetetic Scholar, 12/13, pp3-4, 1987[1]

Truzzi attributed the following characteristics to pseudoskeptics:[1]

The tendency to deny, rather than doubt
Double standards in the application of criticism
Tendency to discredit, rather than investigate
Presenting insufficient evidence or proof
Assuming criticism requires no burden of proof
Making unsubstantiated counter-claims
Counter-claims based on plausibility rather than empirical evidence
Suggesting that unconvincing evidence is grounds for completely dismissing a claim
http://en.wikipedia.org/wiki/Pseudoskepticism


According to this definition, a good example of pseudoskepticism is a scientifically low quality debunking exercise by a "skeptical investigator", which is then taken as "proof" that the original claim and evidence has no plausibility and has been completely dismissed. Also the level of how "extraordinary" a claim is, is very subjective and ideological valuation, and this has been taken by pseudoskeptics as licence to move goal-posts ad infinitum in order to reject evidence that is not acceptable for ideological reasons.

longship

(40,416 posts)
115. Hmph!
Sun Mar 25, 2012, 10:40 PM
Mar 2012

So one case of disagreement amongst skeptics means the entire entireprise is worthless? I'm glad that you pointed this out to me.

I think I'll give up skepticism and take up Big Foot (or is it Big Feet?) or UFOs or maybe homeopathy.

After all there's no disagreement amongst politics or religions or scientists. And any disagreement means that the entire enterprise is worthless.


Sigh!

 

humblebum

(5,881 posts)
48. When someone proclaims that people should show contempt and ridicule, that
Sun Mar 25, 2012, 11:13 AM
Mar 2012

person does not deserve a break. That is pure bigotry and needs to be challenged.

longship

(40,416 posts)
53. Calling somebody an ass is an ad hominem
Sun Mar 25, 2012, 12:09 PM
Mar 2012

Rather than engage the position rationally you attack the person. In other words, Richard Dawkins is wrong because I think he's an ass.

If you don't like Dawkins' position make an argument, not an ad hominem.

 

tama

(9,137 posts)
118. You are correct
Mon Mar 26, 2012, 07:34 AM
Mar 2012

calling Dawkins an ass on the grounds of Dawkins exhorting and supporting hostile forms of communication against those he disagrees with is an ad hominem. Justification of that particular ad hominem should be based on ethical evaluations.

Dawkins being an ass on grounds of ethical evaluations of his communication strategies is of course not an argument against Dawkin's other views e.g. about genetics and biology, which should be discussed and evaluated by their own merits.

longship

(40,416 posts)
121. Okay, you don't like him
Mon Mar 26, 2012, 09:04 AM
Mar 2012

But I and many others think he is right on the money. His position is that it's just too damned bad if religions are offended by what atheists say.

Why is criticism of religion to be held off the table? Who in the Hell do they think they are? An example: They merely claim to speak for God. What unbridled hubris! Then when shown the contradictions in their beliefs, they say that god works in mysterious ways. Which is it? Do they know god or not?

I agree whole heatedly with Richard Dawkins on this. Religion has had a monopoly for too long.

People call Dawkins an ass merely because they don't like what he is saying. Well, atheists are going to keep saying those things until religions stop demonizing people merely because they believe in a different god, or no god.

As Dennett says, we've got to break that spell.

 

tama

(9,137 posts)
122. He's pouring gas on the flames
Mon Mar 26, 2012, 10:10 AM
Mar 2012

and it does not work. I have some experience from victims of religions, close friends and loved ones becoming e.g. Jehova's Wittnesses, which is a very hurtfull power cult of preying the emotionally insecure.

"Rational" arguments and ridicule don't help the cult victims at all, they just make the situation worse. What helps is firm disagreement without getting into debate mode, patience, compassion and just being there for your friends and loved ones, no matter what they believe in a given moment.

The public figure of Dawkins is just another attention whore in the market of attention econonomy, selling books etc. and getting his ego-boosts. In that sense he's no different from the other cult founders and leaderships. And the methodology of taking the role of inquisitor who ridicules the answers - instead of just sharing your point of view and listening to others in respectfull dialogue - is common method to all cults. Dawkins is learning from those he's supposed to object to and repeats the behavior. It's despicable - from my point of view.

longship

(40,416 posts)
124. Inquisitor?
Mon Mar 26, 2012, 11:50 AM
Mar 2012

I think you've got atheists confused with somebody else.

We need this discussion, Tama, because it's a crucial one. We've had other discussions on these forums and they all address, to me -- and apparently to you -- important issues.

But let's make this a respectful dialog which address the issues at their core.

For me it is simple. Atheists have the same right to speak out just as anybody else in this country, without being maligned because of people's opinion, not of what is being said, but how it's being said.

I don't agree with everything anybody says in our movement. We all step over the bounds at one time or another. These forums are an exquisite exemplar of that, as are your and my on-going discussions, which I very much value.

It's what the whole deal here is about.

I just don't know where to take this discussion next without the both of us sniping at one another, something I devoutly (so to speak) do not wish.

My position has always to be respectful while at the same time taking on important issues with some passion.

 

tama

(9,137 posts)
125. I'm enjoying
Mon Mar 26, 2012, 01:34 PM
Mar 2012

this discussion and agree this is a crucial one.

"Inquisition" was not by any means any generalisation about atheist, but the psychological power game of who gets to make the questions and who is subjected to answering. It's a tactic that can be used regardless of belief system, and I've seen lots of discussions to degenerate on that level also in this group. I don't like Dawkins because from my point of view he acts like a cult leader - his atheism is not the reason but how he speaks and advices others to speak.

And as for generalisations about atheists, there are many kinds of atheists here, also those saying that what is great about atheism is that others can't speak for you, not organized atheism nor "angry atheists" with victim syndrome - his words, not mine. So I do my best to avoid generalisations about atheists and respect each individual atheist point of view - as long as it respects my point of view. And I hope you can do the same and not pose as spokesperson for atheists, even if you are active in an atheist movement that does not give you the right to speak for all atheists as there are atheists who don't belong to that movement nor share it's views and tactics.

Because of the reasons stated above, also I feel passionate about cults and cultish behaviour and invasive belief systems that see no value in plurality of view points but want to put all the eggs in the same basket.

And as for my own ethical criteria for plausibility arguments are that I prefer belief systems and theories that open up potential new fields of experience to those shutting down and limiting what can be experienced.

 

humblebum

(5,881 posts)
126. It doesn't matter who advocates such a position, advocating such a position is
Mon Mar 26, 2012, 01:47 PM
Mar 2012

bigoted and does absolutely nothing to improve the image of atheism. Hitchens used the same words, but added "hate" to his exhortation.

 

Leontius

(2,270 posts)
13. Well you know that old Whore of Babylon stuff just keeps on rolling for some.
Sat Mar 24, 2012, 08:22 PM
Mar 2012

Most don't think what you say they believe but I have run across a few.

Thats my opinion

(2,001 posts)
85. Quite an accusation.
Sun Mar 25, 2012, 02:01 PM
Mar 2012

Do you mind pointing out where any Protestant has said that--let alone "Protestants."

Thats my opinion

(2,001 posts)
120. I have looked at your list.
Mon Mar 26, 2012, 08:58 AM
Mar 2012

1-To say that Protestants believe Catholics are cannibals is misplaced.
There are some Protestants who are fiercely anti-Catholic and who make that accusation, but none of these pope haters represent any authentic Protestant position. They also believe that the Pope is the anti-Christ--but that is not what Protestants believe.
2-Others on your list are opposed to all religion.
Historically the charge of cannibalism arose in the 2nd century when non-Christians made that accusation, without understanding what the Eucharist was really about.
3-I stand in Protestantism's main stream. We reject transubstantiation but know where it came from--and in Catholic doctrine it never implied eating Christ's physical flesh and blood.

Now, what was the point you were trying to make?

 

provis99

(13,062 posts)
133. obviously, no amound of evidence or facts will satisfy you.
Mon Mar 26, 2012, 05:13 PM
Mar 2012

You are immune to rational argument, taking succor in your own biased opinions, so you are going on permanent Ignore. Bye forever.

 

Humanist_Activist

(7,670 posts)
8. People make fun of other's fantasies all the time, indeed, those who take such fantasies...
Sat Mar 24, 2012, 08:04 PM
Mar 2012

seriously are dangerous.

 

Humanist_Activist

(7,670 posts)
15. Debunkers of conspiracy theories, Mythbusters did a rather good episode...
Sat Mar 24, 2012, 08:23 PM
Mar 2012

on the claims that the Moon Landings are fake. They held no respect for, as Adam called it "Bullshit!", it was bleeped out, but you get the picture. Beliefs in bigfoot, the Loch Ness Monster, Yeti, Fairies, etc. are all belittled in many different ways in many different media. Same goes for "alternative" spirituality, though sadly, all these gain some legitimacy on certain shows on some channels.

I view religion as absolutely no different than these, excepting beliefs that have adverse negative consequences on people(homophobia, sexism, etc.) those should be rightly condemned as bad in addition to foolish.

As far as the kinds of people who make fun of the silly and ridiculous, could be all types, they could care about truth and accuracy over fantasy and lies, they could be concerned about people being scammed, by psychics for example. All sorts of motivations for advocating reason over faith.

cbayer

(146,218 posts)
17. Debunking something or not agreeing with it is not the same thing as making
Sat Mar 24, 2012, 08:37 PM
Mar 2012

fun of or being contemptuous of those that may believe those things.

Your view is so narrow and so exclusive. I don't think people that primarily care about truth and accuracy are inclined to mock others.

That would look like you, and only you, knew the true answers. And that is just patently false.

 

Humanist_Activist

(7,670 posts)
21. Not agreeing with it implies its on equal footing with the facts or is equally logical...
Sat Mar 24, 2012, 08:45 PM
Mar 2012

or even consistent. That's simply not the case, and please don't claim I'm claiming I have all the answers, just because I know certain beliefs are wrong and/or silly doesn't mean I know everything. Hell, I'm wrong about things all the time, but you know what is different between me and those that have faith? I don't make up answers to cover up my ignorance.

 

skepticscott

(13,029 posts)
35. So does the fact that you called a group of creationists
Sat Mar 24, 2012, 10:48 PM
Mar 2012

"a bunch of dumbasses" mean that you don't primarily care about truth and accuracy? Or does that not count as "mocking"? Do you, and only you, know the truth about creationism?

 

Leontius

(2,270 posts)
9. Didn't somebody say the purpose of the rally wasn't to ridicule religion or promote
Sat Mar 24, 2012, 08:04 PM
Mar 2012

anti-religious bigotry, must have been the rain. It washed away the good intentions.

cbayer

(146,218 posts)
18. The organizers apparently said that. The limited information in the article indicates that
Sat Mar 24, 2012, 08:40 PM
Mar 2012

some people attending this were not in agreement with Dawkins or others who took his position.

I am sure many POV's were expressed, but some just have to be the most extreme to maintain their positions, I guess.

 

mr blur

(7,753 posts)
22. We aren't humourless -
Sat Mar 24, 2012, 08:50 PM
Mar 2012

the ideas behind gods and the lengths to which some people will go to insist on their validity and reality are ridiculous and we find great humour in ridiculing them.

Just because they are legitimised by governments everywhere, doesn't make them out of bound for criticism and ridicule.

Dawkins is quite right to call for open ridicule of religion(s); the fact that it pisses off "people of faith" is a sign that it works. Why shouldn't they have to justify their magical thinking? Seems to me that anyone secure in their faith wouldn't give a damn what he, or any of us, thinks.

Perhaps they have a hard time being reminded of how crazy the things they profess to believe actually are.

 

humblebum

(5,881 posts)
50. So then, the fact that some of us find much atheist and skeptical "reasoning" to be
Sun Mar 25, 2012, 11:22 AM
Mar 2012

narrowly focused, narrow-minded, and therefore incomplete in its assessment of "reality" - does that mean it is OK to openly ridicule atheism and to show contempt for it? Organized atheism is nothing new and it has a long history, which is rarely acknowledged or recognized.

LeftishBrit

(41,208 posts)
55. It is OK to ridicule it and show contempt for it, as for any ideas or beliefs
Sun Mar 25, 2012, 12:19 PM
Mar 2012

It is NOT OK to treat it as politically dangerous, or to seek to defeat politicians because of their atheism, or to treat atheists as lesser citizens.

There is a big difference between ridicule of ideas, and political intolerance.

 

humblebum

(5,881 posts)
63. I think that any group that exhorts open ridicule and contempt is
Sun Mar 25, 2012, 12:36 PM
Mar 2012

potentially politically dangerous.

LeftishBrit

(41,208 posts)
67. Then you are pro-censorship.
Sun Mar 25, 2012, 12:56 PM
Mar 2012

I don't care for ridicule and contempt - unless it is for right-wingers, or for those who campaign against modern medicine. But if I am to have the right to express contempt for right-wingers, others must have the right to express contempt for left-wingers. Etc. It's all part of basic freedom. Countries which treat the expression of ridicule and contempt as politically dangerous are very rarely good countries to live in.

Advocating violence against a group is one thing; expressing ridicule or contempt is another - do you want to go back to sedition and blasphemy laws?

 

tama

(9,137 posts)
119. Non-sequitur
Mon Mar 26, 2012, 07:48 AM
Mar 2012

Pro-censureship does not follow by logical necessity from considering something potentially dangerous, pro-censureship is the view that potentially dangerous opinions should be silenced. An alternative strategy could be that potentially dangerous opinions should not be censured but exposed and given as much publicity as possible, along with critical evaluation.

I don't know if humblebum is proposing censureship, critical exposure or some other strategy. That is for him to say and we should respect that, whether we agree or not with co-locutors opinions.

 

Humanist_Activist

(7,670 posts)
23. Atheists make fun of beliefs, and we are called humorless, the religious attack people...
Sat Mar 24, 2012, 08:51 PM
Mar 2012

and that's called enlightened. Tell me, what the fuck is wrong with this picture?

kwassa

(23,340 posts)
25. Making fun doesn't mean you know how to tell a joke.
Sat Mar 24, 2012, 08:56 PM
Mar 2012

It's all how you do it.

and the level of wit and insight, etc., etc.

kwassa

(23,340 posts)
31. Carlin was funny about many different subjects.
Sat Mar 24, 2012, 09:21 PM
Mar 2012

but I wouldn't take him as an expert on religion, any more than I would take Penn Jilette as one.

Not where I would go for spiritual insight.

LeftishBrit

(41,208 posts)
46. Of ALL atheists????
Sun Mar 25, 2012, 10:17 AM
Mar 2012

Perhaps just because atheists and fundamentalists are human beings, and human beings can be pretty humourless at times?

At any rate: what's wrong with many fundamentalists isn't that they're humourless; it's that they're authoritarian. The more disagreeable atheists wish to RIDICULE people of faith. The more disagreeable fundamentalists wish to PUNISH atheists - and those of the wrong religions, and those who break their religious social/moral rules. The latter is much worse.

Dawson Leery

(19,348 posts)
32. It is easy to show contempt for fundamentalists.
Sat Mar 24, 2012, 09:41 PM
Mar 2012

Seeing that they want to exterminate anyone who is not a fellow fundamentalist.

 

skepticscott

(13,029 posts)
37. Suppose that a lot of people in this country
Sat Mar 24, 2012, 10:56 PM
Mar 2012

believed that extraterrestrials were on their way to earth in a giant spaceship, and that when they arrived, all of their devotees would be taken up into the spaceship and carried off to a better world. And suppose that they gathered by the hundreds and thousands every week to sing songs to the aliens (convinced they can hear across the vastness of space) and celebrate that glorious day to come. And suppose this went on for hundreds of years. Is there any doubt that they'd be mocked and regarded with amusement and scorn? Delusional, weirdos, nuts and crackpots would probably be some of the kinder terms (whether spoken out loud or not) that would be applied to them, by just about everyone.

But call those people Lutherans, Methodists, Episcopalians, Presbyterians and Catholics and the space aliens “God” and “Jesus”, and all of a sudden, the same behavior is supposed to be regarded (on DU and everywhere else) not merely as sane and sensible, but wonderful, as something to be praised and immune from criticism. Mainly because of the deferential attitude and special status that organized religion has convinced most people it is entitled to.

dmallind

(10,437 posts)
44. It was I'm afraid - there was no call at all for intolerance
Sun Mar 25, 2012, 10:00 AM
Mar 2012

No thesaurus includes entries for "ridicule" or "contempt" alongside "intolerance".

LeftishBrit

(41,208 posts)
57. Advocating ridicule and contempt is in the middle range of intolerance
Sun Mar 25, 2012, 12:27 PM
Mar 2012

Treating atheists or secularists (or those of minority religions) as politically dangerous/lesser citizens/in the same category as Soviet mass murders, etc., or imposing religion-based morality into law, is the ultimate in intolerance.

I would rather be made fun of, than threatened with imprisonment or even denied political representation, or even treated as though secularism is responsible for major social evils. Moral condemnation is much worse than ridicule. Of course, respectful disagreement is better than either.

eqfan592

(5,963 posts)
59. lol, not exactly.
Sun Mar 25, 2012, 12:28 PM
Mar 2012

You are welcome to believe in whatever fairy tales you like, and we'll tolerate that. But that tolerance doesn't have to come with any respect of those beliefs or your faith in them whatsoever.

cleanhippie

(19,705 posts)
62. You would have a point if anyone called for ridicule and contempt of PEOPLE...
Sun Mar 25, 2012, 12:35 PM
Mar 2012

but no one did, so your premise is fallacious and willfully ignorant.

 

humblebum

(5,881 posts)
65. Nice rationalization, unfortunately reality doesn't work that way.
Sun Mar 25, 2012, 12:52 PM
Mar 2012

I have been heavily critical of atheism and you labeled it as hatred, remember?

cleanhippie

(19,705 posts)
66. There IS a difference between ridiculing a belief and a person.
Sun Mar 25, 2012, 12:54 PM
Mar 2012

And until you acknowledge that, this conversation can go no further.

LeftishBrit

(41,208 posts)
69. The thing is, however, that you do not just criticize atheism as a belief
Sun Mar 25, 2012, 01:02 PM
Mar 2012

You DO express hatred of atheists, or at least of outspoken atheists.

You have compared modern atheism with Soviet repression. You have implied that outspoken contemporary atheism is the same sort of thing as that expressed by the Soviet League of Militant Atheists.

I do not think this to be true of any other regular poster on the forum, including highly religious ones. Nor do I object to your statements that atheism is a narrow-minded belief system, etc. However much I might disagree, that is not hatred. However, I DO object very strongly to your implications that atheism is a political danger to society.

 

humblebum

(5,881 posts)
75. I would challenge you to backup your statement about hatred, and
Sun Mar 25, 2012, 01:14 PM
Mar 2012

about comparing "modern atheism with Soviet repression" - that is your interpretation, not mine. However, many of the philosophical positions and statements are nearly identical. That is a simple fact.

LeftishBrit

(41,208 posts)
78. OK -since you asked me to back it up - here's the quote I mean
Sun Mar 25, 2012, 01:23 PM
Mar 2012
http://www.democraticunderground.com/discuss/duboard.php?az=show_mesg&forum=214&topic_id=303316&mesg_id=303902

And now you say that 'many of the philosophical positions and statements are nearly identical' - So modern atheists believe in repression, torture and mass murder? Or is it that asserting the right to be open about disbelief in God is 'nearly identical' to advocating repression, torture and mass murder? Either way implies quite a lot of hatred for atheists..
 

Leontius

(2,270 posts)
80. Is his statement any worse than continually linking and comparing
Sun Mar 25, 2012, 01:40 PM
Mar 2012

The Crusades, witch burnings and the Inquistion to present day Christians and their actions ?

LeftishBrit

(41,208 posts)
87. No, but I don't think this this happens very often.
Sun Mar 25, 2012, 02:05 PM
Mar 2012

In any case, neither statement justifies the other. (If you are referring to my reply to Humblebum on that thread, I was satirizing the attitude and pointing out that what he said about atheism was just as unjust as equating Christianity with the Inquisition. I was not equating Christianity with the Inquisition myself, and I wouldn't!)

 

Leontius

(2,270 posts)
93. I was not implying that you do. As for it not happening very often
Sun Mar 25, 2012, 03:15 PM
Mar 2012

I don't see how you could miss the connection being made over and over again it seems to be the favorite club for a certain group, especially the Inquisition. There does seem to be an ebb and flow to its use but it is quite common. We do agree that it is unjust and unproductive. People, at least many, of today are radicaly different from people of the eleventh an sixteenth centuries in their attitudes, actions, beliefs and practices.

LeftishBrit

(41,208 posts)
104. OK...but one point...
Sun Mar 25, 2012, 05:59 PM
Mar 2012

I think it's unjust and unproductive to do any of these things; however there is one difference here: the Inquisition was a 'Catholic' dictatorship, as the Taliban is an 'Islamic' dictatorship. Soviet Communism was not primarily an atheist dictatorship; it was a political, essentially imperial, dictatorship, where atheism was but one component of the state-sponsored ideology. Thus the Inquisition and the Taliban were direct, if distorted, products of Catholicism and Islam, whereas Soviet Communism was primarily a very distorted product of socialist ideology in an unholy marriage with the cult of personality. The enforcement of atheism was more a result than a cause of state dictatorship.

I think it is actually possible to argue somewhat the same about the Inquisition and the Taliban: that the religions were used to maintain and enforce the dictators' power, rather than being the primary causes. However, the religions were at least on an explicit level a more key part of the state apparatus in the case of the Inquisition and the Taliban, than atheism in the case of the Soviet Union.

In any case, equating all Catholics with the Inquisition, or all Muslims with the Taliban, or all Protestants with Puritan witch-burning, or all atheists with Stalinism, is unjust. The important thing is to have a state which is religion-neutral - neither enforcing atheism nor any religion -and gives equal rights to all.

 

Leontius

(2,270 posts)
106. We essentially agree with each other but I would like to point out that historical distortions
Sun Mar 25, 2012, 06:28 PM
Mar 2012

are used by both sides in this argument. Take a period of your own history from Henry VIII to William and Mary were the conflicts really about religion or politics?

muriel_volestrangler

(101,347 posts)
111. It varied
Sun Mar 25, 2012, 09:04 PM
Mar 2012

Henry VIII's initial split from Rome was about politics - his desire for a male heir. Edward VI and his regents/advisers were more explicit in purely religious coercion, and then Mary very explicitly. Conflict was often about religion after that - the Gunpowder Plot, the suspicion of Charles I having Catholic sympathies, and then his sons, the alleged Catholic plots, and then, finally, chucking out a British, but Catholic, James II in favour of his daughter and son-in-law, purely because they were Protestant (and he'd had a son he was bringing up Catholic).

The biggest conflict, the British Civil Wars, had religion involved (eg the Scottish Covenanters rejecting the imposition of episcopal liturgy), but were perhaps mainly about politics - a 'unitary' king versus a parliament of the landed gentry.

 

tama

(9,137 posts)
123. By their actions
Mon Mar 26, 2012, 10:34 AM
Mar 2012

the "atheism" of Soviet Union was the myth and metaphysics of technocracy and materialism - plus the usual personality cults of hierarchic power pyramids. And btw the technocratic materialism of Soviet Union Marxism was not same as Marx' own philosophical and dialectical materialism - which is one of the main reasons why Marx said that he's not a Marxist.

And that is why also technocratic materialism and imperialism should be avoided as state ideology, as well as other imperialistic mythologies.

cleanhippie

(19,705 posts)
110. Yeah, because the oppression of women, gays, atheists by today's believers
Sun Mar 25, 2012, 08:21 PM
Mar 2012

Is so much different than before.

 

humblebum

(5,881 posts)
92. Where did I ever indicate that "advocating repression, torture and mass murder" was a
Sun Mar 25, 2012, 03:07 PM
Mar 2012

philosophical position? I would call those advocating specific actions. However, people like Russell and McCabe wholly identified with the philosophical positions and ideals of Soviet atheist groups. Many arguments, such as absolute separation of Church and State and open ridicule of religion, public parades, advertisements, and literature, are all too similar, as well as their associations with outside organizations of atheists and free-thought groups. Even the depiction of the Flying Spaghetti Monster strongly resembles a Soviet atheist caricature.

LeftishBrit

(41,208 posts)
103. The ONLY reason why Soviet atheist movements were evil...
Sun Mar 25, 2012, 05:47 PM
Mar 2012

is that they did support the ruling party in advocating repression, torture and mass murder! Rather a serious reason.

But there is ABSOLUTELY NOTHING wrong with advocating absolute separation of church and state! One could perhaps argue that the formal, official separation is less important than the de facto separation, and that emphasizing the former may distract from the latter. E.g. the UK is more secular than the USA, although we don't have formal state-church separation and you do. But there is NOTHING wrong with the desire to keep religion out of state law!!!!

And what is wrong with advertisements, publishing literature, association with other free-thought and atheist groups??? Do you think that atheists should be denied freedom of speech and expression and association?????? What about your First Amendment? It is the hostility to political rights for atheists that CREATES outspoken atheism! There weren't so many 'militant atheists' 20 years ago, because there wasn't the same vicious anti-secularism in mainstream politics!

The Soviets were anti-monarchist - do you think that the Americans are just like the Soviets philosophically because you rejected monarchy? The Soviet Union emphasized the role of trade unions - do you think (as some right-wingers undoubtedly do) that the right of trade unions to organize is the first step to totalitarian communist dictatorship? Why should atheist rights be the only thing that it is permissible to engage in these near-McCarthyite allegations about?

 

tama

(9,137 posts)
114. It steps on the wrong side
Sun Mar 25, 2012, 09:40 PM
Mar 2012

when the claim is made universal, namely that there should be no state churches and/or state religions at all in any state. Assuming the argument is coming from the ethical position of pluralism.

 

LARED

(11,735 posts)
105. There you go again, defining words to suit your agenda
Sun Mar 25, 2012, 05:59 PM
Mar 2012

in·tol·er·ance? ?/ɪnˈtɒlərəns/ Show Spelled[in-tol-er-uhns] Show IPA
noun
1. lack of toleration; unwillingness or refusal to tolerate or respect contrary opinions or beliefs, persons of different races or backgrounds, etc.
2. incapacity or indisposition to bear or endure: intolerance to heat.
3. abnormal sensitivity or allergy to a food, drug, etc.
4. an intolerant act.

http://dictionary.reference.com/browse/intolerance

I looked at perhaps a dozen definitions of intolerance and not a single one limited intolerance to actions on people as you are trying to claim. Every single one of them included ideas and opinions.

To be clear, are your seriously claiming the quotes below from leaders of the atheist movement are NOT intolerant?

Then Dawkins got to the part where he calls on the crowd not only to challenge religious people but to "ridicule and show contempt" for their doctrines and sacraments.....

He reveled in the group's reputation as the marines of atheism, as the people who storm the faith barricades and bring "unpopular but necessary" lawsuits......

Silverman may have gone a bit further in his rhetoric than he intended. In a thundering call for "zero tolerance" for anyone who disagrees with or insults atheism, Silverman proclaimed, "Stand your ground!"

•Greta Christina, author of Why Are You Atheists So Angry?, attacked every major faith, even the teachings of the Dalai Lama. In a long litany of what makes her angry, she got all the way back to Galileo (overlooking the modern Catholic Church's restoration of his reputation).


 

LARED

(11,735 posts)
100. How do you rationalize this statement?
Sun Mar 25, 2012, 05:32 PM
Mar 2012
Silverman may have gone a bit further in his rhetoric than he intended. In a thundering call for "zero tolerance" for anyone who disagrees with or insults atheism, Silverman proclaimed, "Stand your ground!"



dmallind

(10,437 posts)
43. Reason did prevail, despite the lying sack of shit reporter
Sun Mar 25, 2012, 09:54 AM
Mar 2012

Ridiculous ideas should be ridiculed, and despite her hateful intentionally dishonest opening, the article refers only to ridicule of ridiculous ideas.

Rob H.

(5,352 posts)
51. If by "quoted" you mean "quote mined", maybe
Sun Mar 25, 2012, 11:25 AM
Mar 2012

Here's the full video:




Here's part of what he actually said, around the 7:20 mark:

I'm often accused of contempt and despising religious people. I don't despise religious people, I despise what they stand for. I like to quote the British journalist, Johann Hari, who said, "I have so much respect for you that I cannot respect your ridiculous ideas."


And starting around the 13-minute mark:

When you meet somebody who claims to be religious, ask them what they really believe. If you meet somebody who says he's Catholic, for example, say, "What do you mean? Do you just mean you were baptized Catholic? Because I'm not impressed by that."

We just ran a poll by my foundation in Britain, just ran a poll in Britain, in which we talked to those people who ticked the "Christian" box in the census--and by the way, that figure has come down dramatically--we just took the people who ticked the "Christian" box, and we asked them, "Why did you tick the 'Christian' box?" The most popular answer to that question was, "Oh, well, I like to think of myself as a good person."

Well, we all like to think of ourselves as good people. Atheists do, Jews do, Muslims do, so when you meet somebody who claims to be Christian, ask her, ask him "What do you really believe?" and I think you'll find that in many cases, they give you an answer which is no more convincing than, "I like to be a good person."

By the way, when we went on to ask a specific question of these only 54% (of people who selected "Christian" as their religion in the census), "What do you do when you're faced with a moral dilemma, where do you turn?" only 10 percent turned to their religion when trying to solve a moral question. Only 10 percent. The majority of them said, "I turn to my innate sense of goodness," and the next most popular answer was, "I turn for advice to relatives and friends."

So, when I meet somebody who claims to be religious, my first impulse is don't believe you, I don't believe you until you tell me, "Do you really believe"--for example, if they say they're Catholic--"Do you really believe that when a priest blesses a wafer, it turns into the body of Christ? Are you seriously telling me you believe that? Are you seriously saying that wine turns into blood?" Mock them, ridicule them in public.

Don't fall for the convention that we're all too polite to talk about religion. Religion is not off the table. Religion is not off-limits. Religion makes specific claims about the universe which need to be substantiated, and need to be challenged, and, if necessary, need to be ridiculed with contempt.

I'd like to echo what my colleagues from the Richard Dawkins Foundation have said: I am an outsider, but we have, we're well-staffed in America, and we're going to spread the word along with our colleagues in other organizations throughout the length and breadth of this land, this land which is the fountainhead, the birthplace of secularism in the world, and as I said before, don't let's let that tradition down. Thank you very much.
 

rug

(82,333 posts)
54. Sounds like he was quoted accurately.
Sun Mar 25, 2012, 12:15 PM
Mar 2012

"Mock them, ridicule them in public."

It's ironic to hear the argument that his words need to be placed in context

Rob H.

(5,352 posts)
58. It's tied directly to this:
Sun Mar 25, 2012, 12:27 PM
Mar 2012
Religion makes specific claims about the universe which need to be substantiated, and need to be challenged, and, if necessary, need to be ridiculed with contempt.


I'm not surprised that the only part you paid any attention to was the quote you posted, though.

Edited to add that it's also tied to this:

I like to quote the British journalist, Johann Hari, who said, "I have so much respect for you that I cannot respect your ridiculous ideas."


There are a lot of religious ideas that sound absurd when a person says them out loud, much less when a person articulates a ridiculous idea and then gets bent out of shape when someone calls them on it. Not only that, some people expect respect for their ridiculous ideas just because they're from some holy book in which they happen to believe. I can respect anyone's right to believe whatever they choose. The beliefs themselves? Not so much.

Further edit: the author writes...

But when Dawkins got to the part where he calls on the crowd not only to challenge religious people but to "ridicule and show contempt" for their doctrines and sacraments, including the Eucharist which Catholics believe becomes the body of Christ during Mass.


Those quotes imply that's a direct quote, and it isn't. She should've written "...but to ridicule and show contempt for...." given that he didn't actually use the phrase she quoted. (I suppose it isn't technically quote mining, given that she did it wrong. Maybe she's just a bad writer.) I'm surprised she didn't use the part where he says, "We need intelligent design...."
 

rug

(82,333 posts)
83. The "need to be ridiculed with contempt" has scant basis in reason.
Sun Mar 25, 2012, 01:52 PM
Mar 2012

Which is precisely why it's a logical fallacy.

Whatever subjective need Dawkins has to ridicule does not translate to any objective need. Nor does a lack of respect for an idea require the need to ridicule that idea.

As I said, he's an ass.

Rob H.

(5,352 posts)
98. And transubstantiation has NO basis in reason
Sun Mar 25, 2012, 05:28 PM
Mar 2012

Your earlier argumentum ad populum notwithstanding.

 

rug

(82,333 posts)
99. The belief is based on faith, the explanation on reason.
Sun Mar 25, 2012, 05:31 PM
Mar 2012

Or are you confusing empiricism with logic?

 

rug

(82,333 posts)
84. Hard to say since you're assuming a fact not in evidence.
Sun Mar 25, 2012, 01:55 PM
Mar 2012

How do you feel saying 'your god"? All better now?

 

Humanist_Activist

(7,670 posts)
90. This coming from someone who believes in Transubstantiation, sorry, I don't think you have any...
Sun Mar 25, 2012, 02:44 PM
Mar 2012

grasp of reality.

Rob H.

(5,352 posts)
101. "...you're assuming a fact not in evidence."
Sun Mar 25, 2012, 05:35 PM
Mar 2012

Wrong. In the original article, Grossman writes:

I don't despise religious people. I despise what they stand for ...


when Dawkins' complete statement was

I don't despise religious people, I despise what they stand for. I like to quote the British journalist, Johann Hari, who said, "I have so much respect for you that I cannot respect your ridiculous ideas."


That's a textbook example of quote mining. Deal with it.
 

mr blur

(7,753 posts)
82. Why don't you watch it and hear for yourself?
Sun Mar 25, 2012, 01:47 PM
Mar 2012

You've said that you're a Catholic - what do you say in answer to his question, "Do you really believe...." that the wafer is transformed into Jesus' flesh and the wine into his blood?

I'm an atheist, you are free to mock and ridicule my lack of belief as much as you like. Doesn't bother me, doesn't hurt me. BUT, there is nothing you can accuse me of that would generate as much ridicule as a "Yes" answer to the above question.

 

rug

(82,333 posts)
86. I watched it on the live stream I posted yesterday.
Sun Mar 25, 2012, 02:05 PM
Mar 2012

As to your question, I accept the doctrine of transubstantiation, which is a bit more than your formulation.

That said, let's return to the topic at hand: Do you agree with Dawkins that this belief, inter alia, requires mockery and ridicule? If so, why?

Note, this is a precise question rhat requires a precise answer. I'm not asking about the Crusades, pedophilia or Santorum.

 

Leontius

(2,270 posts)
89. The truth that they won't, can't, admit is that using mockery and ridicule is much like
Sun Mar 25, 2012, 02:19 PM
Mar 2012

using a hammer to place a screw in a wall. You can do it, it's usually done in anger, it tends to cause damage to the wall and there is an easier and better way to do the job .

 

tama

(9,137 posts)
102. I've never participated
Sun Mar 25, 2012, 05:41 PM
Mar 2012

in the Holy Communion (but I have participated in "mutual support discussion group" where more than half raised hand to the question 'have you ever tripped about being Christ), but the speculation about "quantum spirit" or rather, quantum body, brought to my mind that mr. Dawkins could be equally questioned, and as he suggestes, ridiculed, for his belief that "Body of Christ" in the mystery and metaphor refers only to classical matter, and not e.g. quantum body.

 

mr blur

(7,753 posts)
150. Thank you for your answer.
Tue Mar 27, 2012, 07:15 PM
Mar 2012

Yes, I know that the idea of transubstantiation is indeed a bit more than the formulation I gave.

My precise answer to your precise question is "Yes".
I can only look at the world in a rational way. We live, briefly, in an amazing, wonderful Universe. No Magic Thinking is required for the universe to exist or to continue. The universe does not require my belief and does not (can not) care whether or not I believe in it. This does not mean that I can't find meaning or purpose in my time on the planet. Like anyone else, I don't want to die, but I will. That doesn't frighten me.

I am not a scientist but I know as much as I can know anything that it is science to which I owe my continued existence (I have an illness the nature fwhich is of no relevance here). It is science which feeds the world, not prayer. Around the world I see ignorance sheltering proudly under the umbrella of "Faith" . I see people who accept the same doctrine that you do telling the rest of us how we are to live, and die.

Because I view the idea of gods as being generated out of fear, fantasy and superstition, then I must accept the actions performed in the service of gods as being fantasy and superstition. And, of course, fear. In the wake of Dawkins' 'The God Delusion', it's almost a cliche to refer to religious belief as being a form of mental instability. But that's what it is, to me, in the same way that the belief that the world is secretly run by giant shape-shifting lizards is a sign of mental instability. Arguing about the different points of theology is akin to two of those conspracy theorists arguing about whether the giant lizards are 14' high or, indeed, 24' high.

Because people who believe similar things to you and others here have a lot of power and influence, because they are afraid or ignorant of science - and in many cases wilfully and seemingly proudly ignorant - then ridicule and mockery seem to me to be perfectly legitimate responses. A reasoned response is a waste of time to people who do not believe rational things.

deacon_sephiroth

(731 posts)
127. sounds too strong for dawkins
Mon Mar 26, 2012, 02:37 PM
Mar 2012

Hitchens would say it.
Hitchens DID say it.

"Religion should be treated with ridicule, hatred and contempt, and I claim that right."

I'm with Hitch

deacon_sephiroth

(731 posts)
129. really? REALLY?
Mon Mar 26, 2012, 03:01 PM
Mar 2012

Granted I haven't come here for a couple days, but it took me about 5 minutes to find out that one of the larger dialogues happening in MULTIPLE threads here is about the difference between disrespecting / hating / ridiculing PEOPLE or IDEAS...

I read the posts and it's been a real uphill battle with some people, and though there's been a clinic put on about it, I see nothing was gained from it. No progress made in the education department. You post shows me how much all those poor suckers wasted their breath trying to get a simple concept accross, and I will not be joining those ranks.

If you really don't get it by now, you never will I guess, and I'm sorry. Hitchens refers to RELIGON not THE RELIGIOUS.

forget it...

 

humblebum

(5,881 posts)
131. So then, I guess displaying "ridicule, hatred, and contempt" for atheism is
Mon Mar 26, 2012, 03:26 PM
Mar 2012

quite acceptable after all, huh? In spite of the prevailing attitude around here.

deacon_sephiroth

(731 posts)
132. if you can do it without the tinfoil hat...
Mon Mar 26, 2012, 04:13 PM
Mar 2012

Hatred and ridicule of atheism? We're used to it, we expect it, and it's protected by the rules around here it seems. Just before I left for a bit the DU atheists were being called "fucking assholes"... there's some hatred and contempt for you, and not of an idea, but of individual people, hatred and contempt that was held up in MULTIPLE jury decisions as somehow being acceptable and justified around here.

So trust me Bummy, atheists are no strangers to "hate speech," and many around here feel we actually deserve it, so have at it. display all the ridicule and hatred you want, against our ideas, lack of faith in the unreal, or even just attack us on a personal level, you're in the right place, and on the right side to get away with it.

Here's the rub though... Our stance on religion is basically to reject the false or unwarrented claims, so to ridicule atheism properly, you'd have to find a major flaw in the rejection itself. By all means have at it, but if your idea of "displaying ridicule" is going to be more of the ussual "organized atheism is on the march and it's coming to get you" rhetoric then just be prepared to reap the whirlwind, because ridicule can be a double edged sword if the ideas you put forth are more ridiculous than the ones you seek to lampoon...

 

humblebum

(5,881 posts)
135. 1st of all about "you'd have to find a major flaw in the rejection itself."
Mon Mar 26, 2012, 10:36 PM
Mar 2012

That's not too hard to find. The most obvious is the limitation of logical empiricism. IOW, You know that you don't know, but are trying to convince others you do. Secondly, I have never used the phrase ""fucking assholes" toward atheists.

deacon_sephiroth

(731 posts)
148. actually, I know EXACTLY what I reject, regardless of what others are convinced of.
Tue Mar 27, 2012, 02:04 PM
Mar 2012

also, I never said YOU used those words, just pointing out that you could if you want to. I was obviously pointing out that your statement about this being an environment where you can't ridicule or be hateful toward atheists, is not entirely accurate.

People far less classy than yourself already set the bar for that, and it taught me a lot about this environment.

 

Joseph8th

(228 posts)
143. Ohhh... we're plenty used to it.
Tue Mar 27, 2012, 04:05 AM
Mar 2012

We can take it. We're just starting to figure out that we can also dish it out. Ain't freedom grand?

 

Joseph8th

(228 posts)
142. Yes "ridicule and show contempt" for superstitions ...
Tue Mar 27, 2012, 04:01 AM
Mar 2012

... on teh one hand. On the other, 'deprogram and show compassion' for the plight of the believer.

I use both methods, myself... if I'm dealing with a know-it-all (usually male) pushing his beliefs, then I stand up to the bully and if needed, make him feel his ignorance. If I'm dealing with a sweet-coward (usually female) pushing her beliefs, then I tell them that courage is a virtue, too... and that it's their job as believers to police their own damn church...

Or we will.

Odin2005

(53,521 posts)
151. Dawkins is right. Superstitious BS should be mocked.
Tue Mar 27, 2012, 11:01 PM
Mar 2012

If the Theists think that makes me a bigot I don't really give a damn.

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