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Related: About this forumThe Evangelical Persecution Complex
http://www.theatlantic.com/national/archive/2014/08/the-evangelical-persecution-complex/375506/?n9rdjt
Members of the First Assembly of God Church in Waco, Texas, reenact the crucifixion of Jesus. (Jason Reed/Reuters
Persecution has an allure for many evangelicals. In the Bible, Christians are promised by Saint Paul that they will suffer for Christ, if they love Him (Second Timothy 3:12). But especially in contemporary America, it is not clear what shape that suffering will take. Narratives of political, cultural, and theological oppression are popular in evangelical communities, but these are sometimes fiction or deeply exaggerated non-fictionand only rarely accurate. This is problematic: If evangelicals want to have a persuasive voice in a pluralist society, a voice that can defend Christians from serious persecution, then we must be able to discern accurately when we are truly victims of oppressionand when this victimization is only imagined.
There are some understandable reasons for this exaggerated sense of persecution. Globally, Christians face incredible discrimination. In North Korea and many Muslim-governed countries, Christians risk imprisonment and death for their faith. The Christian community in Mosul, Iraq, was exiled, and many Christians are still persecuted by the ISIS, a jihadist group. Christians with a global perspective on their faith rightly identify themselves as part of a persecuted people in the 21st century.
In the United States, evangelical values have often been in tension with public policy and cultural mores, especially in the last several years; this includes recent debates over contraceptives coverage, abortion rights, and the rise of same-sex marriage. Some Christians anticipate major restrictions to religious liberty in the future as a result of these tensions, a concern that is not unfounded. But in anticipating such restrictions, it is easy to imagine, wrongly, that they are already here.
Evangelical sub-culture plays a huge role in this perception. The Jesus Freak movement of the mid-1990s, started by the popular musical group DC Talk, made martyrdom and exclusion hipthese were signs that someone was a true Christian. Teens were encouraged by youth-group leaders to read historical accounts of Christian martyrs and reflect on how they could be Jesus Freaks, too. Being a loser in the worlds eyes for the sake of Jesus was, paradoxically, cool. But the emphasis, perhaps unintentionally, was on being a freak, rather than following Christ and accepting the consequences.
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The Evangelical Persecution Complex (Original Post)
xchrom
Aug 2014
OP
msongs
(67,407 posts)1. follow the money. for christianists it's always about the money nt
cbayer
(146,218 posts)3. Not true and pretty bigoted statement.
safeinOhio
(32,685 posts)2. 20 some years ago I worked with a
Palestinian Christian. He felt as persecuted as any other Palestinian.
cbayer
(146,218 posts)4. Great read on this. Recommended.