Mormon discrimination against African Americans lasted until 1978
Early Mormonism had a range of policies and doctrines relating to race in regard to black people of African descent. References to black people, their social condition during the 19th century, and their spiritual place in Western Christianity as well as Mormon scriptures were complicated, with varying degrees and forms of discrimination against black people.
When the Mormons migrated to Missouri they encountered the pro-slavery sentiments of their neighbors. Joseph Smith, Jr. upheld the laws regarding slaves and slaveholders, but remained abolitionist in his actions and doctrines.
Following the death of Joseph Smith, Jr., Mormon leaders beginning with Brigham Young instituted a policy of excluding most people of black African descent (regardless of actual skin color) from Priesthood ordination and from participation in temple ceremonies. These practices continued in The Church of Jesus Christ of Latter-day Saints (LDS Church) until the 1978 Revelation on Priesthood, which was canonized as Official Declaration—2.
http://en.wikipedia.org/wiki/Black_people_and_early_Mormonism
Racial policy ends in 1978 Main article: 1978 Revelation on Priesthood
LDS church president Spencer W. Kimball (president 1973-1985) took general conference on the road, holding area and regional conferences all over the world. He also announced many new temples to be built both in the United States and abroad, including one temple in São Paulo, Brazil. The problem of determining priesthood eligibility in Brazil was thought to be nearly impossible due to the mixing of the races in that country. When the temple was announced, church leaders realized the difficulty of restricting persons with African descent from attending the temple in Brazil.[66]
Finally, on June 8, 1978, the First Presidency released to the press an official declaration, now a part of the standard works of the church, which contained the following statement:
He has heard our prayers, and by revelation has confirmed that the long-promised day has come when every faithful, worthy man in the church may receive the Holy Priesthood, with power to exercise its divine authority, and enjoy with his loved ones every blessing that follows there from, including the blessings of the temple. Accordingly, all worthy male members of the church may be ordained to the priesthood without regard for race or color. Priesthood leaders are instructed to follow the policy of carefully interviewing all candidates for ordination to either the Aaronic or the Melchizedek Priesthood to insure that they meet the established standards for worthiness.[67]
According to first-person accounts, after much discussion among the First Presidency and the Quorum of the Twelve Apostles on this matter, they engaged the Lord in prayer. According to the writing of one of those present, "It was during this prayer that the revelation came. The Spirit of the Lord rested upon us all; we felt something akin to what happened on the day of Pentecost and at the Kirtland Temple. From the midst of eternity, the voice of God, conveyed by the power of the Spirit, spoke to his prophet. The message was that the time had now come to offer the fullness of the everlasting gospel, including celestial marriage, and the priesthood, and the blessings of the temple, to all men, without reference to race or color, solely on the basis of personal worthiness. And we all heard the same voice, received the same message, and became personal witnesses that the word received was the mind and will and voice of the Lord."[68] Immediately after the receipt of this new revelation, an official announcement of the revelation was prepared, and sent out to all of the various leaders of the Church. It was then read to, approved by and accepted as the word and will of the Lord, by a General Conference of the Church in October 1978. Succeeding editions of the Doctrine and Covenants were printed with this announcement canonized and entitled "Official Declaration—2".
Gordon B. Hinckley (a participant in the meetings to reverse the ban), in a churchwide fireside said, "Not one of us who was present on that occasion was ever quite the same after that. Nor has the Church been quite the same. All of us knew that the time had come for a change and that the decision had come from the heavens. The answer was clear. There was perfect unity among us in our experience and in our understanding."[69]
Later in 1978, McConkie said:[70]
There are statements in our literature by the early brethren which we have interpreted to mean that the Negroes would not receive the priesthood in mortality. I have said the same things, and people write me letters and say, "You said such and such, and how is it now that we do such and such?" And all I can say to that is that it is time disbelieving people repented and got in line and believed in a living, modern prophet. Forget everything that I have said, or what President Brigham Young or President George Q. Cannon or whomsoever has said in days past that is contrary to the present revelation. We spoke with a limited understanding and without the light and knowledge that now has come into the world.... We get our truth and our light line upon line and precept upon precept. We have now had added a new flood of intelligence and light on this particular subject, and it erases all the darkness and all the views and all the thoughts of the past. They don’t matter any more.... It doesn’t make a particle of difference what anybody ever said about the Negro matter before the first day of June of this year.
[edit] Critics question motivation of policy reversalCritics of the LDS church claim that the church's 1978 reversal of the racial restriction policy was not divinely inspired as the church claimed, but simply a matter of political convenience.[71] Critics point out that this reversal of policy occurred as the LDS church began to expand outside the United States into countries such as Brazil that have ethnically mixed populations, and that the policy reversal was announced just a few months before the church opened its new temple in São Paulo, Brazil.[72]
http://en.wikipedia.org/wiki/Black_people_and_The_Church_of_Jesus_Christ_of_Latter-day_Saints
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