Tolerance is not a moral absolute. It is a peace treaty.

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Found on the Daily Kos, here:

http://www.dailykos.com/stories/2017/1/5/1617520/-Zunger-Tolerance-is-not-a-moral-precept#comment_65035791

The content is originally from this article:

https://extranewsfeed.com/tolerance-is-not-a-moral-precept-1af7007d6376#.oroy1ckzs

Tolerance is not a moral precept

Tolerance is not a moral absolute; it is a peace treaty. Tolerance is a social norm because it allows different people to live side-by-side without being at each other’s throats. It means that we accept that people may be different from us, in their customs, in their behavior, in their dress, in their sex lives, and that if this doesn’t directly affect our lives, it is none of our business. But the model of a peace treaty differs from the model of a moral precept in one simple way: the protection of a peace treaty only extends to those willing to abide by its terms. It is an agreement to live in peace, not an agreement to be peaceful no matter the conduct of others. A peace treaty is not a suicide pact.

When viewed through this lens, the problems above have clear answers. The antisocial member of the group, who harms other people in the group on a regular basis, need not be accepted; the purpose of your group’s acceptance is to let people feel that they have a home, and someone who actively tries to thwart this is incompatible with the broader purpose of that acceptance. Prejudice against Nazis is not the same as prejudice against Blacks, because one is based on people’s stated opposition to their neighbors’ lives and safety, the other on a characteristic that has nothing to do with whether they’ll live in peace with you or not. Freedom of religion means that people have the right to have their own beliefs, but you have that same right; you are under no duty to tolerate an attempt to impose someone else’s religious laws on you.

This is a variation on the old saw that “your right to swing your fist ends where my nose begins.” We often forget (or ignore) that no right is absolute, because one person’s rights can conflict with another’s. This is why freedom of speech doesn’t protect extortion, and the right to bear arms doesn’t license armed robbery. Nor is this limited to rights involving the state; people can interfere with each other’s rights with no government involved, as when people use harassment to suppress other people’s speech. While both sides of that example say they are “exercising their free speech,” one of them is using their speech to prevent the other’s: these are not equivalent. The balance of rights has the structure of a peace treaty.

Unlike absolute moral precepts, treaties have remedies for breach. If one side has breached another’s rights, the injured party is no longer bound to respect the treaty rights of their assailant — and their response is not an identical violation of the rules, even if it looks superficially similar to the original breach. “Mommy, Timmy hit me back!” holds no more ethical weight among adults than it does among children.