Early Cretan history is replete with legends such as those of King Minos, Theseus, Minotaur, Daedalus and Icarus passed on orally via poets such as Homer. Crete was involved in the Mithridatic Wars, initially repelling an attack by Roman general Marcus Antonius Creticus in 71 BC. Nevertheless, a ferocious three-year campaign soon followed under Quintus Caecilius Metellus, equipped with three legions and Crete was finally conquered by Rome in 69 BC, earning for Metellus the title "Creticus". Gortyn was made capital of the island, and Crete became a Roman province, along with Cyrenaica.
Crete was part of the Byzantine empire, but then was captured by Iberian Muslims led by Abo Hafs Omer Al-Baloty<4> who established a piratical emirate on the island. In 960 Nicephorus Phocas reconquered the island, which remained under Byzantine control until 1204, when it fell into the hands of the Venetians at the time of the Fourth Crusade. During Venice's rule, which lasted more than four centuries, a Renaissance swept through the island as is evident from the plethora of artistic works dating to that period. The most notable representatives of this Cretan renaissance were the painter El Greco and the writers Nicholas Kalliakis<5> (1645–1707) and Vitsentzos Kornaros.
Under the rule of Christian Venetians, the city of Candia was reputed to be the best fortified city of the Eastern Mediterranean.<6> Jewish Armenians were the largest minority group living in Crete.
The Jews were attracted during the period of the mass expulsion from Spain in 1492.<7> In 1627, there were 800 Jews in the city of Candia, about seven percent of the city's population.<8> In 1574–77, Crete was under the rule of Giacomo Foscarini as Proveditor General, Sindace and Inquistor. According to Starr (1942), the rule of Giacomo Foscarini was the dark age for Jews and Greeks. Under his rule, non-Catholics had to pay high taxes with no allowances. This practice ended when the Ottomans conquered Crete in 1669, after a 21-year siege of the capital, Candia.
During Ottoman rule, many churches and monasteries were converted to mosques. However, freedoms and rights were still provided. Church attendance was permitted. Still, many Christians converted to Islam. The city was surrounded by high walls and bastions and extended westward and southward by the 17th century. The most opulent area of the city was the northeastern quadrant where all the elite were gathered together. The city had received another name under the rule of the Ottomans, the deserted city.<6> The urban policy that the Ottoman applied to Candia was a two-pronged approach.<6> The first was the religious endowments. It made the Ottoman elite contribute to building and rehabilitating the ruined city. The other method was to boost the population and the urban revenue by selling off urban properties. According to Molly Greene (2001) there were numerous records of real-estate transactions during the Ottoman rule. In the deserted city, minorities received equal rights in purchasing property. Christians and Jews were also able to buy and sell in the real-estate market.
/... http://en.wikipedia.org/wiki/CreteCan anyone point me in the direction of accurate (unbiased, ha ha) sources? I'm very interested in the post-Roman history of the Mediterranean and surrounding lands and peoples.