I don't even go to church anymore, but when I visit San Fran I make the effort to go to Glide. It restores my faith in humanity for a couple of hours.http://www.glide.org/Home.aspx1929: The Beginning
Methodist philanthropist Lizzie Glide purchased a parcel of land at the intersection of Ellis and Taylor Streets in San Francisco. Construction of Glide Memorial United Methodist Church was completed two years later.
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1960s: Death and Rebirth
In 1963, winds of change were blowing mightily through San Francisco. Nowhere were these forces of transformation more visible than at Glide Memorial United Methodist Church. That year, a young African-American minister named Cecil Williams came to Glide determined to bring life back into the dying congregation. Cecil changed both policies and practices of the conservative church, helping to create the Council on Religion and Homosexuality in 1964. In 1967, Cecil ordered the cross removed from the sanctuary, exhoring the congregation instead to celebrate life and living.
"We must all be the cross," he explained. As the conservative members of the original congregation left, they were replaced by San Francisco's diverse communities of hippies, addicts, gays, the poor, and the marginalized. By 1968, the energetic, jazz-filled Celebrations were packed with people from all classes, hues, and lifestyles. That year, San Francisco State University erupted in protests over demands for ethnic studies and affirmative action. Cecil and the Glide community helped lead the demonstrations; the church became a home for political, as well as spiritual, change. Glide offered a safe space to groups ranging from the Hookers Convention to the American Indian Movement and the Black Panthers. In the midst of their political work, Glide never forgot the basic needs of the community. The meals program was launched in the 1960s, serving one free dinner a week to all comers. As a decade of clamoring change came to a close, Glide further added to the joyful noise: The world-renowned Glide Ensemble choir held its first rehearsals in 1969. And Janice Mirikitani, a noted poet and dancer, had also just been appointed Coordinator for Glide's programs. The church would never be the same again.
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1970s: Revolution
As the Vietnam War continued to escalate in the early 1970s, Glide quickly became known as the counter-culture rallying point in San Francisco. Everyone from Bill Cosby to Bill Graham to Angela Davis came to Glide to speak out and join in the Celebrations. KMEL and K101 radio began broadcasting Glide's Sunday message throughout the Bay Area. Glide's importance as a meeting grounds for all people was underlined in 1974, when Randolph Hearst turned to Glide to help secure the release of his daughter Patty from the Symbonese Liberation Army. Time and time again, the Bay Area came to look to Glide for moral guidance and spiritual sustenance. When gay activist and City Supervisor Harvey Milk was murdered by fellow Supervisor Dan White in 1978, Cecil and the Glide community opened their doors to the city, comforting and healing those who were frightened, grieving, and potentially violent.
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1980s: Troubled Times
Guided by Janice's leadership and Cecil's steady vision of supporting the disenfranchised, Glide programs increased in size and scope. The flagship Free Meals Program kicked into overdrive in 1980, feeding the hungry and homeless three times a day. From protesting the Lawrence Livermore Laboratory's development of nuclear weapons to leading the Northern California Martin Luther King, Jr. Federal Observance Committee, Glide walked the talk. In the mid 1980s, crack cocaine swept through the Tenderloin. African-American communities were especially hard hit. Glide listened to the addicts and began slowly piecing together a path towards recovery. The Generations program held its first graduation ceremony in 1987, but the good news was tempered by the rise of another devastating crisis: AIDS. Again Glide placed itself in the heart of the epidemic, raising AIDS awareness and creating the Glide-Goodlett HIV/AIDS prevention, education, and counseling program in 1989.
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1990s: Building the Village
Not content to let addicts find their way to Glide, Cecil took the Facts on Crack into the housing projects. In 1990, over a thousand activists and community members accompanied Cecil into San Francisco's Valencia Gardens. The group massed below the windows of the crime-infested housing project, with Cecil using a bullhorn to call addicts and dealers out to recovery. In 1993, Cecil celebrated 30 years at Glide with Bobby McFerrin, Robin Williams, Maya Angelou, and a host of other well-wishers at packed Masonic Auditorium. Janice celebrated her 30 years at Glide in 1995, with Dr. Maya Angelou and Brenda Wong Aoki at the San Francisco Hilton's Ballroom. Funds raised from both benefits helped build Glide's village. The church's fame was growing, with international leaders such as President Clinton and stars like Sharon Stone and Oprah Winfrey coming to Celebrations and commending Glide as a model of compassionate community action. In 1997 Glide opened its Health Clinic. Staffed by volunteer and paid nurse practitioners, doctors, psychiatrists, and UCSF graduate nursing students, the free clinic offered advice and healing to those accustomed to being turned away from other treatment facilities. Two new buildings---the Cecil Williams GLIDE Community House and the Janice Mirikitani GLIDE Family, Youth, and Childcare Center---were opened in 1999 to fill the growing need for housing and childcare.
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2000s: Our Time is Now
Glide entered the 21st century with a surplus of vision, enthusiasm, and hope. In one of the first major acts of 2000, Reverend Douglass Fitch was appointed pastor of Glide Church. Cecil had expanded his duties to become Glide's CEO and Minister of National and International Ministries. Janice continued on as Executive Director and President, restructuring the church to meet the ever-evolving needs of the community. In the spring of 2000, Janice was named the Poet Laureate of San Francisco. A summer visit from the General Secretaries of the Methodist Church brought accolades for Cecil's empowering vision and Janice's work in building the Glide mission. This breakthrough meeting created a new path in Glide's relationship to other Methodist churches as a national and international model. But there is still so much for Glide to do. Poverty, drug abuse, violence, and despair persist in San Francisco as they do across the country. By working to combat these problems, Glide serves as an oasis in a desert of hopelessness, marching to the edge where victories for social justice are won. Glide is a place where old, destructive ways of being are thrown out and new ones created. Where names are named and love is celebrated and a simple call goes out to all races, classes, genders, ages, and sexual orientations: It's recovery time. It's time to love unconditionally.