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Edited on Sat Feb-11-06 12:18 AM by Dunvegan
Why is it so very surprising that in times of calamity people turn to religion? It happens all over the world. During tsunamis, hurricanes, earthquakes, blockades, wars- people turn to deities… It’s simple- when all else fails, there is always a higher power for most people.
After nearly three years of a failing occupation, I personally believe that many Iraqis voted for religious groups because it was counted as a vote against America and the occupation itself. No matter what American policy makers say to their own public- and no matter how many pictures Rumsfeld and Condi take with our fawning politicians- most Iraqis do not trust Americans. America as a whole is viewed as a devilish country that is, at best, full of self-serving mischief towards lesser countries and, at worst, an implementer of sanctions, and a warmongering invader.
Even Iraqis who believe America is here to help (and they seem to have grown fewer in number these days), believe that it helps not out of love for Iraqis, but out of self-interest and greed.
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The problem with religious parties and leaders in a country like Iraq, is that they control a following of fervent believers, not just political supporters. For followers of Da’awa and SCIRI, for example, it’s not about the policy or the promises or the puppet in power. It’s like the pope for devout Catholics- you don’t question the man in the chair because he is there by divine right, almost. You certainly don’t question his policies.
Ayatollahs are like that. Muqtada Al-Sadr is ridiculous. He talks like his tongue is swollen up in his mouth and he always looks like he needs to bathe. He speaks with an intonation that indicates a fluency in Farsi and yet… he commands an army of followers because his grandfather was a huge religious figure. He could be the least educated, least enlightened man in the country and he’d still have people willing to lay down their lives at his command because of his family’s religious history. (Lucky Americans- he announced a week ago that should Iran come under US attack, he and his followers would personally rise up to Iran’s defense.)
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The trouble with having a religious party in power in a country as diverse as Iraq is that you automatically alienate everyone not of that particular sect or religion. Religion is personal- it is something you are virtually born into… it belongs to the heart, the mind, the spirit- and while it is welcome in day to day dealings, it shouldn’t be politicized.
Theocracies (and we seem to be standing on the verge of an Iranian influenced one), grow stronger with time because you cannot argue religion. Politicians are no longer politicians- they are Ayatollahs- they become modern-day envoys of God, to be worshipped, not simply respected. You cannot challenge them because for their followers, that is a challenge to a belief- not a person or a political party.
You go from being a critic or ‘opposition’ to simply being a heathen when you argue religious parties.
Americans write to me wondering, “But where are the educated Iraqis? Why didn’t they vote for secular parties?” The educated Iraqis have been systematically silenced since 2003. They’ve been pressured and bullied outside of the country. They’ve been assassinated, detained, tortured and abducted. Many of them have lost faith in the possibility of a secular Iraq.
Then again… who is to say that many of the people who voted for religious parties aren’t educated? I know some perfectly educated Iraqis who take criticism towards parties like Da’awa and SCIRI as a personal affront. This is because these parties are so cloaked and cocooned within their religious identity, that it is almost taken as an attack against Shia in general when one criticizes them. It’s the same thing for many Sunnis when a political Sunni party comes under criticism.
That’s the danger of mixing politics and religion- it becomes personal.
I try not to dwell on the results too much- the fact that Shia religious fundamentalists are currently in power- because when I do, I’m filled with this sort of chill that leaves in its wake a feeling of quiet terror. It’s like when the electricity goes out suddenly and you’re plunged into a deep, quiet, almost tangible darkness- you try not to focus too intently on the subtle noises and movements around you because the unseen possibilities will drive you mad…
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