And the poster recommended that book. I bought it and it pissed me off. Powerful book. Garland E. Allen says a new eugenics is afoot (not an arm though).
Is a New Eugenics Afoot?
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One major response to these problems was Progressivism, a movement that began in the industrial sector. Its ideas were used to address the root causes of economic and social problems in all aspects of society. Eugenics fit perfectly with Progressive ideology. Eugenicists were scientifically trained experts who sought to apply rational principles to solving the problems of antisocial and problematic behavior by seeking out the cause, in this case poor heredity. The best schooling and social training--like the best soil--was of no avail if hereditary constitution was defective. Eugenicists were to be the "managers" of the human germ plasm, in the progressive spirit, and would take control of human evolution. Eugenicists often portrayed themselves as efficiency experts, helping to save society millions of dollars by sterilizing defectives so that the state would not have to care for their offspring. In both the United States and Germany, such economic arguments were central to eugenic propaganda. In Germany, where economic conditions in the depression era of the 1930s were considerably worse than elsewhere, saving the state money became one of the dominant themes in eugenic arguments for euthanasia, when even supporting those who were sterilized became too expensive.
What does this historical account tell us about our genetic and reproductive decisions today, at a time when hopes are high for the application of new genetic technology to both medical and social problems? Is a new eugenics afoot?
The early 20th-century eugenics movement was a product of a particular economic, social, and scientific context: a highly transitional period in American economic and industrial expansion, the advent of a new genetic paradigm, and the ideology of rational management by scientifically trained experts. As historian Sheila Weiss has emphasized, there was enough logic to the eugenic argument--saving the hard-pressed taxpayer the burden of supporting masses of supposedly defective people--to give it popular appeal. For a segment of the biological community, it provided career opportunities that could be justified as the application of their science directly to the solution of social problems. For the wealthy benefactors that supported eugenics, such as the Carnegie, Rockefeller, Harriman, and Kellogg philanthropies, eugenics provided a means of social control in a period of unprecedented upheaval and violence. It was these same economic elites and their business interests who introduced scientific management and organizational control into the industrial sector.
I would argue that we are poised at the threshold of a similar period in our own history and are adopting a similar mind frame as our predecessors. A "bottom line" mentality is rapidly becoming our guidepost. It is unlikely that we will see a return to blatant demands for sterilization, but the requirement of antifertilization medication for continued welfare benefits in the U.S., and bitter anti-immigration sentiment in southwestern U.S. and Europe are haunting reminders that we are not immune to the prejudices of our predecessors. In 1994 (The Bell Curve) we saw the resurrection of claims that there are genetic differences in intelligence between races, leading to different socio-economic status. Claims about the genetic basis for criminality, manic depression, risk-taking, alcoholism, homosexuality, and a host of other behaviors have also been rampant in scientific and especially popular literature. Much of the evidence for such claims is as controversial today as in the past.
We seem to be increasingly unwilling to accept what we view as imperfection in ourselves and others. As health care costs skyrocket, we are coming to accept a bottom-line, cost-benefit analysis of human life. This mind-set has serious implications for reproductive decisions. If a health maintenance organization (HMO) requires in utero screening, and refuses to cover the birth or care of a purportedly "defective" child, how close is this to eugenics? If gene or drug therapy is substituted for improving our workplace or school environments, our diets and our exercise practices, how close is this to eugenics? Significant social changes are expensive, however. If eugenics means making reproductive decisions primarily on the basis of social cost, then we are well on that road.
The author is in the Department of Biology, Washington University, St. Louis, MO 63130, USA. E-mail: allen@biology.wustl.edu
more:
http://www.sciencemag.org/cgi/content/full/294/5540/59