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A candidate for the ministry in my association invited (?) one of the haters to be our church's lay delegate to her ecclesiastical council. When I explained to the aforementioned hater that the church always sends our moderator, or a substitute he chooses, to represent us at councils, she got all pissy and angry. I tried to explain that the candidate made a mistake (I'm being charitable, but more trouble I don't need) when she asked this woman to be our delegate.
But, I'm the baddy again. And a homophobe. Again.
I've emailed the candidate and asked if she might please explain to the woman why it was not appropriate to ask her and why she can't be our delegate. Her explaining it would help. I even allowed, in the e-mail, for the possibility that the hater misunderstood. But I don't think she did.
When people were getting ready to vote on my ordination, I was SOOOO careful to behave appropriately. What the hell is wrong with people? I mean, I COULD vote against her ordination over this if I wanted. I won't, but why would a person take a chance like that?
Would it KILL people to just do what they're supposed to do?!! Thank you for letting me rant.
By way of explanation--an eccelesiastical council is the last step before ordination in the UCC. A candidate, who has received an MDiv and jumped through all the other hoops, presents an ordination paper she's written. It outlines her theology, her understanding of UCC polity and traditions, stuff like that. After her paper is read, all clergy in the association and lay delegates representing the churches are invited to ask questions and vote on the candidate's ordination. It's usually a formality. By the time a candidate gets to council, she's been vetted, tested, analyzed, and scrutinized to death. In 22 years of ministry, I've only voted against an ordination once (longish story, but I wasn't the only "no" vote, and I felt guilty about it for weeks.).
But, no matter how much of a rubber stamp it is, candidates do not get to designate lay delegates to attend. That is the business of each individual church. They used to teach stuff like this in polity class.
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