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The revolt against Saladin as sultan, the extremist Shiite Muslims, the persecution of the Yemeni Jews, and the "compromise?" of a "prophet" preaching a syncrectic religion that combined Judaism and Islam, and Maimonides' reaction to that "prophet" as shown in his letter are all of great interest, as was Maimonides' successful intercession with Saladin of Egypt that appears to have ended the persecution.
I like the comparison of Rambam's letter to the letters from Paul as Paul in effect said the same thing as Paul tried to interpret scriptures while offering hope to his fellow followers of Jesus.
Indeed I like the integration of faith and reason that Rambam said was necessary to understand God.
I did not like Rambam's saying that Muslims and Christians were impostors, but then I did like in the "Laws of Kings" his implying having these "impostors" around would help pave the way for a monotheistic understanding amongst the nations of the world.
I guess the rejection of conversion as the only path to God is what I like best about Rambam - the Noahide laws provided for the salvation of non-Jews ....in his Misheh Torah Melakim (18.2): "Any man who accepts the seven commandments and is meticulous in observing them is thereby one of the righteous of the nations of the world, and he has a portion in the world to come."
As a Christian I reject Paul's view and go with Rambam. Does that make me a Christian Jew, or a Jew for Christ , or just confused???
:toast:
:-)
I just hope the Good Lord will see me as a "just man".
:-)
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