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At the lowest level you have the parish priests, and they can get promoted up through the ranks to monsignor, bishop, archbishop, and cardinal.
I have been associated with two churches that have a similar, although not as extensive, hierarchical structure. In both the Lutheran and Episcopal churches, there are local bishops who act as supervisors of all the clergy in their synod (Lutheran)/diocese(Episcopal). However, they differ from the Catholic church in that jurisdiction stops at national boundaries. Each country has its own autonomous Lutheran church, and while they all belong to the Lutheran World Federation, its main function is to coordinate charitable work around the globe.
The national Anglican/Episcopal churches belong to the Anglican Communion, headed by the Archbishop of Canterbury, but unlike the Catholic church, there is no such thing as a cardinal, and the representatives of the churches outside England have no say in the selection of the Archbishop. Unlike the Pope, the Archibishop of Canterbury cannot force the clergy of other countries to do anything. He is more of a mediator than a ruler.
Unless you're going to have a fundamentalist type structure in which anybody can declare himself a preacher and found a church that teaches any old thing (usually with heavy overtones of a cult of personality), a hierarchical structure makes sense, since it sets up a mechanism for catching clergy who've "gone bad." It doesn't always work, as in the child molestation cases, but that's because the Catholic hierarchy was playing "old boys' network" instead of disciplining the offenders for committing what is definitely a grave sin in official Catholic teaching.
In the Episcopal church, clergy wannabes have to go through a "discernment process" with a committee of members of their church and be approved for seminary by their bishop. They then have to take three years of post-graduate study, do a sort of internship in a parish as a so-called "transitional deacon," and then be approved for ordination by their bishop.
The bishop (in all denominations that have bishops) is advisor and supervisor of the priests and is expected to visit all the parishes and meet privately with all the clergy in the diocese once a year. If priests have a problem of the type that a lay person would consult their priest about, they go to their bishop. The bishop is also an administrator. In the Episcopal church, for example, it's the diocese that sets salary scales and administers benefits for clergy and other church employees, such as secretaries and music directors. The diocese also facilitates communication among its parishes by publishing a newsletter. In religious matters, the Episcopal Church allows only bishops to confirm people or receive people who were baptized in other denominations as new Episcopalians or to ordain clergy.
Buddhists are a different story entirely. Each denomination of Buddhism has its own hierarchy, and each Asian country has anywhere from one to half a dozen denominations that predominate. There is no Buddhist Pope because there is no international hierarchy of Buddhists. (There may be loose associations, but there's nothing like the College of Cardinals where all the top-ranking Buddhists from all the Buddhist countries get together to create policies for all Buddhists to follow.) Even so, Buddhists in Asia are not as free-form as a lot of American Buddhists are, and they have their own administrative structures.
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