New World Order? Now where did I hear that before?
http://www.youtube.com/watch?v=7a9Syi12RJoHARPERS: " Jesus Plus Nothing: Undercover among America's Secret Theocrats"
Jesus plus nothing:
Undercover among America's secret theocrats
Originally from Harpers Magazine, March 2003, by Jeffrey Sharlet, discusses 'the family' in Washington D.C.
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By the end of the war, nearly a third of U.S. senators attended one of his weekly prayer meetings.
In 1944, Vereide had foreseen what he called “the new world order.” “Upon the termination of the war there will be many men available to carry on,” Vereide wrote in a letter to his wife. “Now the ground-work must be laid and our leadership brought to face God in humility, prayer and obedience.” He began organizing prayer meetings for delegates to the United Nations, at which he would instruct them in God's plan for rebuilding from the wreckage of the war. Donald Stone, a high-ranking administrator of the Marshall Plan, joined the directorship of Vereide's organization. In an undated letter, he wrote Vereide that he would “soon begin a tour around the world for the , combining with this a spiritual mission.” In 1946, Vereide, too, toured the world, traveling with letters of introduction from a half dozen senators and representatives, and from Paul G. Hoffman, the director of the Marshall Plan. He traveled also with a mandate from General John Hildring, assistant secretary of state, to oversee the creation of a list of good Germans of “the predictable type” (many of whom, Vereide believed, were being held for having “the faintest connection” with the Nazi regime), who could be released from prison “to be used, according to their ability in the tremendous task of reconstruction.” Vereide met with Jewish survivors and listened to their stories, but he nevertheless considered ex-Nazis well suited for the demands of “strong” government, so long as they were willing to worship Christ as they had Hitler.
In 1955, Senator Frank Carlson, a close adviser to Eisenhower and an even closer associate of Vereide's, convened a meeting at which he declared the Family's mission to be a “worldwide spiritual offensive,” in which common cause would be made with anyone opposed to the Soviet Union. That same year, the Family financed an anti-Communist propaganda film, Militant Liberty, for use by the Defense Department in influencing opinion abroad. By the Kennedy era, the spiritual offensive had fronts on every continent but Antarctica (which Family missionaries would not visit until the 1980s). In 1961, Emperor Haile Selassie of Ethiopia deeded the Family a prime parcel in downtown Addis Ababa to serve as an African headquarters, and by then the Family also had powerful friends in South Africa, Nigeria, and Kenya. Back home, Senator Strom Thurmond prepared several reports for Vereide concerning the Senate's deliberations. Former president Eisenhower, Doug Coe would later claim at a private meeting of politicians, once pledged secret operatives to aid the Family's operations. Even in Franco's Spain, Vereide once boasted at a prayer breakfast in 1965, “there are secret cells such as the American Embassy the Standard Oil office to move practically anywhere.”
By the late sixties, Vereide's speeches to local prayer breakfast groups had become minor news events, and Family members' travels on behalf of Christ had attracted growing press attention. Vereide began to worry that the movement he had spent his life building might become just another political party. In 1966, a few years before he was “promoted” to heaven at age eighty-four, Vereide wrote a letter declaring it time to “submerge the institutional image of .” No longer would the Family recruit its powerful members in public, nor recruit so many. “There has always been one man,” wrote Vereide, “or a small core who have caught the vision for their country and become aware of what a 'leadership led by God' could mean spiritually to the nation and to the world. . . . It is these men, banded together, who can accomplish the vision God gave me years ago.”
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http://harpers.org/archive/2003/03/0079525