Since Martin Luther King has been used by various candidates and pundits in this primary season, it is important to remember that he was not a "safe" person when he was alive. His version of "change" was very directly progressive and confrontational, in a clear unapologetic way.
He was (even with his strong religious overtones) firmly on what we today call the "left" in terms of the core issues of Wealth and Power. He was challenging the very forces of entrenched power on issues that went beyond racial equality. He also saw the struggle in terms of class, and structural problems in the economy.
I'm not posting this to endorse or slam any particular candidate. I'm posting it because, regardless of who is the ultimate nominee, we should all remember that MLK was advocating for a much more fundamental version of "change" than symbolic snipping around the edges:
http://www.writespirit.net/inspirational_talks/political/martin_luther_king_talks/where_do_we_go_from_here/Where De We Go From Here? (1967)
Excerpts:
...The problem of transforming the ghetto, therefore, is a problem of power-confrontation of the forces of power demanding change and the forces of power dedicated to the preserving of the status quo. Now power properly understood is nothing but the ability to achieve purpose. It is the strength required to bring about social, political and economic change. Walter Reuther defined power one day. He said, "Power is the ability of a labor union like the U.A.W. to make the most powerful corporation in the world, General Motors, say 'Yes' when it wants to say 'No.' That's power.".....
....I want to say to you as I move to my conclusion, as we talk about "Where do we go from here," that we honestly face the fact that the Movement must address itself to the question of restructuring the whole of American society. There are forty million poor people here. And one day we must ask the question, "Why are there forty million poor people in America?"
And when you begin to ask that question, you are raising questions about the economic system, about a broader distribution of wealth. When you ask that question, you begin to question the capitalistic economy. And I'm simply saying that more and more, we've got to begin to ask questions about the whole society. We are called upon to help the discouraged beggars in life's market place. But one day we must come to see that an edifice which produces beggars needs restructuring.
It means that questions must be raised. You see, my friends, when you deal with this, you begin to ask the question, "Who owns the oil?" You begin to ask the question, "Who owns the iron ore?" You begin to ask the question, "Why is it that people have to pay water bills in a world that is two thirds water?" These are questions that must be asked.
Now, don't think that you have me in a "bind" today. I'm not talking about Communism.
What I'm saying to you this morning is that Communism forgets that life is individual. Capitalism forgets that life is social, and the Kingdom of Brotherhood is found neither in the thesis of Communism nor the antithesis of capitalism but in a higher synthesis. It is found in a higher synthesis that combines the truths of both.
Now, when I say question the whole society, it means ultimately coming to see that the problem of racism, the problem of economic exploitation, and the problem of war are all tied together. These are the triple evils that are interrelated.
If you will let me be a preacher just a little bit - One night, a juror came to Jesus and he wanted to know what he could do to be saved. Jesus didn't get bogged down in the kind of isolated approach of what he shouldn't do. Jesus didn't say, "Now Nicodemus, you must stop lying." HE didn't say, "Nicodemus, you must stop cheating if you are doing that." He didn't say, "Nicodemus, you must not commit adultery." He didn't say, "Nicodemus, now you must stop drinking liquor if you are doing that excessively." He said something altogether different, because Jesus realized something basic - that if a man will lie, he will steal. And if a man will steal, he will kill. So instead of just getting bogged down in one thing, Jesus looked at him and said, "Nicodemus, you must be born again."
He said, in other words, "Your whole structure must be changed." A nation that will keep people in slavery for 244 years will "thingify" them - make them things. Therefore they will exploit them, and poor people generally, economically. And a nation that will exploit economically will have to have foreign investments and everything else, and will have to use its military might to protect them. All of these problems are tied together. What I am saying today is that we must go from this convention and say, "America, you must be born again!".....
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