The Mavi Marmara victims are the most visible of many unarmed international solidarity workers and Palestinian civilians killed by Israeli military forces at peaceful demonstrations. Charges that Israel's lethal commando assault violated international law are far from the most serious it faces, after wars on Lebanon in 1982 and 2006, and Gaza in 2008-09. The lame official excuses for the assault invite the question: what does it take for "supporters" of Israel to protest that enough is enough?
Jewish leaders and their community follow Israeli official script: the raid on the unarmed civilians of the flotilla was in self-defence, just as pasta, coriander and children's toys entering Gaza pose an existential threat to the Jewish state. The collective punishment of Gaza is merely putting them "on a diet". George Orwell would have been impressed by such Newspeak in "defence of the indefensible".
Apologists claim international outrage towards Israel is evidence of global anti-Semitism, seeking to "delegitimise" the Jewish state. The slur has caused non-Jewish commentators and individuals to avoid public criticism. The Jewish establishment has even sought to discredit human rights groups such as Amnesty International and Human Rights Watch, though the same criticisms may be found in reports of Israel's own B'Tselem.
The wider public is not mistaken in seeing a conspicuous Jewish silence as condoning whatever the state of Israel does. In Plato's Republic, Socrates says: "We should be the first to use rhetoric to denounce ourselves and the people close to us, to expose their crimes and save them from immorality." It is a moral truism, as is the biblical precept about the hypocrite in Matthew 7: "For with what judgment ye judge, ye shall be judged."
For such reasons, in a recent article in the New York Review of Books, Peter Beinart has charged the diaspora Jewish establishment with being detached from reality, failing to recognise "Israel is becoming (has become) a right-wing, ultra-nationalist country" being abandoned by younger liberal and progressive Jews. As early as 1948, an open letter published in The New York Times signed by Hannah Arendt, Einstein and others warned against the fatal combination of "ultra-nationalism, religious mysticism and a propaganda of racial superiority".
It is one of history's ironies that Jews have embraced an essentialist idea of some intrinsic quality constituting their identity and destiny, since they have been perhaps history's most aggrieved victims of it. Since the position of diaspora Jews has a critical influence on government policies in Israel itself and elsewhere, Beinart poses the question to Jewish leaders: what would Israel's government have to do to make them scream "no"? Beinart asks: "If the line has not yet been crossed, where is the line?"
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http://www.smh.com.au/opinion/politics/promised-land-needs-home-truth-20100607-xqra.html