Last week I was disinvited from my second Jewish conference in two months for poems I'd written in solidarity with Palestinians, poems that make an unapologetic call for justice. Subsequently I, and the poet I was to read with at the conference, wrote a response to being censored. People from all over the country wrote to us supporting free speech, supporting art as a tool for change, supporting real talk about the degradation of Palestinians, and people wrote to let us know they disagreed. Some more thoughtfully than others.
We decided to hold our reading anyway in Washington, DC during J Street's inaugural conference at an alternative location. We were hosted by Busboys and Poets. The room filled with a spectrum of ideas. We read our poems and during the Q&A, no one was shouted down. Not the Israeli army Refusnik, not the liberal Zionist apologist, not the Palestinian student who asked us to include more about the Palestinian people in our poems, not just the land or idea of nation-state, a point beautifully made and incredibly profound. No one shouted down moderator Lalia Al-Arian, brilliant journalist and activist, whose father was a Palestinian political prisoner in America, now freed because of his daughter's persistence. The crowd was cool and civil, though broad in opinion.
Since the Second Intifada I have thought, wrote, and spoke about these issues, but over the course of these last several weeks, I have arrived at a new beginning. Prior to now, I muddled this issue in complexity. But I have come to realize it is actually simple and clear. I am a Jewish-American man in solidarity with Palestinian people. I am in solidarity with Israeli and American and all people who work and risk their lives and livelihood for justice. I am not restricted to working within the confines of the Jewish-American community. Justice and the resistance to imperialism is a global, human concern for all people down to struggle. For Jews, yes, but not Jews alone. For Palestinians, yes, but not Palestinians alone. It will take us all to push and demand governments and corporate interests to create fair, equitable living conditions. It will take all people to hold history accountable for the atrocities that occur.
This is analogy. America celebrates Columbus day even though Columbus and American settlers killed, enslaved and pushed Indigenous people off land they lived on. Tragically Indigenous people have been nearly wiped out of existence and pushed to the furthest margins of our culture that revels in amnesia. Main St., mainstream American culture does not expect Native Americans to celebrate Columbus, nor care or know or imagine if they do or not. Native Americans are not a demographic population Hallmark cares to account for. It is preposterous to think Jews would celebrate Kristallnacht, the night of glass when SS troops stormed and terrorized their German ghettos. In Israel, Independence Day is called Yom Ha'atzmaut. Communities gather to play music, dance and watch fireworks. The Chief Rabbinate has declared this day a Jewish holiday in which prayers should be said. But Palestinians remember 1948 and the formation of the State of Israel as al-Nakba, The Catastrophe. A day of murder, displacement, and forced Diaspora. A day families are torn apart and ripped away from their homes. A state sanctioned celebration of their dehumanization and second-class citizenship.
Read more at:
http://www.huffingtonpost.com/kevin-coval/why-i-am-not-a-zionist_b_343797.html