When torture is covertly practiced but officially and legally repudiated, there is still the hope that if atrocities are exposed, justice could prevail. When torture is pseudo-legal and when those responsible merely deny that it is torture, what dies is what Hannah Arendt called "the juridical person in man"; soon enough, victims no longer bother to search for justice, so sure are they of the futility (and danger) of that quest. This impunity is a mass version of what happens inside the torture chamber, when prisoners are told they can scream all they want because no one can hear them and no one is going to save them.
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In Latin America the revelations of US torture in Iraq have not been met with shock and disbelief but with powerful déjà vu and reawakened fears. Hector Mondragon, a Colombian activist who was tortured in the 1970s by an officer trained at the School of the Americas, wrote: "It was hard to see the photos of the torture in Iraq because I too was tortured. I saw myself naked with my feet fastened together and my hands tied behind my back. I saw my own head covered with a cloth bag. I remembered my feelings--the humiliation, pain." Dianna Ortiz, an American nun who was brutally tortured in a Guatemalan jail, said, "I could not even stand to look at those photographs...so many of the things in the photographs had also been done to me. I was tortured with a frightening dog and also rats. And they were always filming."
Ortiz has testified that the men who raped her and burned her with cigarettes more than 100 times deferred to a man who spoke Spanish with an American accent whom they called "Boss." It is one of many stories told by prisoners in Latin America of mysterious English-speaking men walking in and out of their torture cells, proposing questions, offering tips. Several of these cases are documented in Jennifer Harbury's powerful new book, Truth, Torture, and the American Way.
http://www.thenation.com/doc/20051226/klein