....from the President of the University of Oregon:
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"The New Tribalism"
President Dave Frohnmayer
I hear an ancient noise rising in Oregon. To my ears, it is a raucous, ragged sound. I hear it when I watch parts of the local TV news, when I read about some of the new initiative petitions in the newspaper, when I open a piece of junk mail urging me to contribute to an "anti-something" campaign. It sounds like a hundred drummers with different drums, each beating their own rhythm. It sounds like the cacophony of a hundred tribes, each speaking their own tongue. It sounds like a hundred calls to battle. It is the emergence of what I call the New Tribalism.
What is the New Tribalism?
It is the growth of a politics based upon narrow concerns, rooted in the exploitation of divisions of class, cash, gender, region, religion, ethnicity, morality and ideology — a give-no-quarter and take-no-prisoners activism that demands satisfaction a nd accepts no compromise.
It is a raw permissiveness that escalates rhetorical excess sometimes even to physical violence. And it is an environment where our political system of limited government is asked to take on social and religious disputes that the system cannot possibly resolve. In Oregon we see it in arguments over timber issues and the control of federal and private lands, in the white-hot rhetoric of racial supremacists, in arguments about gay rights and property taxes, and controversies over immigration and affirmative action. It manifests itself in sound-bit attacks and talk-show manifestos, in personal smears and incendiary language. The result of this vituperation and negativity can be disastrous for our political system.
Two University of Oregon professors have studied "attack ads" and found the effect of one candidate going negative on the other was to turn off all voters. Instead of voting for the attacking candidate, many of his supporters decided not to vote at all. Terms like "fascist" and "wimp," "extremist" and "FemiNazi" have become commonplace not only on radio and TV talk shows, but increasingly in our legislative halls. One United States Senator, leaving the chamber after a recent budget debate, was reported to declare, "I’d like to take an Uzi in there and spray the place."
It is no wonder we hear jokes like the story of the candidate who spoke for an hour, then asked, "Are there any more questions?"
"Yes," came a voice from the back. "Who else is running?"
This erosion of civility in public discourse is only a surface manifestation of the New Tribalism. Below it are the tribes themselves, small groups of like-minded people who zealously support narrowly focused political issues. As a former attorney general and one-time candidate for governor of Oregon, I have seen this New Tribalism expressed as an atmosphere of hatred, of raw emotion, of people asking not whether your are going to be fair, but "are you with us all the way" — not with us 95 percent, but with us 100 percent on our own special issues.
I should add here that I don't mean to attack the motives of the many citizen groups whose focus on single issues arises from legitimate concerns about social justice. In some ways, single-issue activism is noble in its purity. It is not the voluntee rs' sense of underlying outrage about issues that I believe is wrong, but the unreflective superiority and intolerance that this outrage often can spawn — a moral righteousness that puts down good faith differences as unworthy of debate.
Once it becomes impossible to talk to the other side, to find points of agreement and compromise, the stage is set for social disintegration.
<more>
<link>
http://president.uoregon.edu/tribalism.html