Mother Teresa Fascist Enabler - Democratic Underground

Egalitarian Zetetic

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Tue May-25-04 07:25 PM
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Mother Teresa Fascist Enabler

Just supports my claim that religion will always do more harm than good.

Accepted money from Haiti dictator Baby Doc Duvalier

• Believed it was "beautiful for the poor to accept their lot"

• Hostile to birth control (for orthodox Catholics, this is a 'pro')

• Believed Aids sufferers were being punished for sexual misbehaviour

• Endorsed primitive medical regime at her order's clinics

Interviews
http://www.secularhumanism.org/library/fi/hitchens_16_4.html

http://www.lipmagazine.org/articles/featpostel_56_p.htm

http://www.guardian.co.uk/Archive/Article/0,4273,3890096,00.html

An Article
http://slate.msn.com/id/2090083
----------------snip----------------

During the deliberations over the Second Vatican Council, under the stewardship of Pope John XXIII, MT was to the fore in opposing all suggestions of reform. What was needed, she maintained, was more work and more faith, not doctrinal revision. Her position was ultra-reactionary and fundamentalist even in orthodox Catholic terms. Believers are indeed enjoined to abhor and eschew abortion, but they are not required to affirm that abortion is "the greatest destroyer of peace," as MT fantastically asserted to a dumbfounded audience when receiving the Nobel Peace Prize*. Believers are likewise enjoined to abhor and eschew divorce, but they are not required to insist that a ban on divorce and remarriage be a part of the state constitution, as MT demanded in a referendum in Ireland (which her side narrowly lost) in 1996. Later in that same year, she told Ladies Home Journal that she was pleased by the divorce of her friend Princess Diana, because the marriage had so obviously been an unhappy one …

This returns us to the medieval corruption of the church, which sold indulgences to the rich while preaching hellfire and continence to the poor. MT was not a friend of the poor. She was a friend of poverty. She said that suffering was a gift from God. She spent her life opposing the only known cure for poverty, which is the empowerment of women and the emancipation of them from a livestock version of compulsory reproduction. And she was a friend to the worst of the rich, taking misappropriated money from the atrocious Duvalier family in Haiti (whose rule she praised in return) and from Charles Keating of the Lincoln Savings and Loan. Where did that money, and all the other donations, go? The primitive hospice in Calcutta was as run down when she died as it always had been—she preferred California clinics when she got sick herself—and her order always refused to publish any audit. But we have her own claim that she opened 500 convents in more than a hundred countries, all bearing the name of her own order. Excuse me, but this is modesty and humility?

The rich world has a poor conscience, and many people liked to alleviate their own unease by sending money to a woman who seemed like an activist for "the poorest of the poor." People do not like to admit that they have been gulled or conned, so a vested interest in the myth was permitted to arise, and a lazy media never bothered to ask any follow-up questions. Many volunteers who went to Calcutta came back abruptly disillusioned by the stern ideology and poverty-loving practice of the "Missionaries of Charity," but they had no audience for their story. George Orwell's admonition in his essay on Gandhi—that saints should always be presumed guilty until proved innocent—was drowned in a Niagara of soft-hearted, soft-headed, and uninquiring propaganda.

One of the curses of India, as of other poor countries, is the quack medicine man, who fleeces the sufferer by promises of miraculous healing. Sunday was a great day for these parasites, who saw their crummy methods endorsed by his holiness and given a more or less free ride in the international press. Forgotten were the elementary rules of logic, that extraordinary claims require extraordinary evidence and that what can be asserted without evidence can also be dismissed without evidence. More than that, we witnessed the elevation and consecration of extreme dogmatism, blinkered faith, and the cult of a mediocre human personality. Many more people are poor and sick because of the life of MT: Even more will be poor and sick if her example is followed. She was a fanatic, a fundamentalist, and a fraud, and a church that officially protects those who violate the innocent has given us another clear sign of where it truly stands on moral and ethical questions.