CRITICAL THINKING By PHIL GASPER
In defense of Marxism Marx's ideas are back--and beginning to be attacked in the mainstream media If workers were able to carry out a successful revolution, Marx believed that they would need to use state power to prevent the old ruling class from staging a counterrevolution. At the same time, however, society would become much more democratic, because workers and their allies would make up the vast majority of the population. This is what Marx meant by the “dictatorship of the proletariat.” Marx and Engels viewed the short-lived Paris Commune of 1871, in which workers ran the city for almost two months, as an example of the dictatorship of the proletariat in practice. Crucially, the Commune instituted a variety of political mechanisms to make the state more democratic, including abolishing the standing army in favor of local workers’ militias, making all government positions electable and recallable, and paying elected officials no more than the average worker. As Engels noted, “In this way an effective barrier to place-hunting and careerism was set up, even apart from the binding mandates to delegates to representative bodies which were also added in profusion.”
It is hard to confuse the Paris Commune—which was defeated by external force, not as a result of any inherent contradiction in the effort to establish workers’ power—with the dictatorships over the proletariat set up by Stalin, Mao, and all too many others. Marx and Engels were utterly clear that they were advocating a more democratic form of government, and there is not the slightest reason to think that the attempt to establish a workers’ state must be somehow doomed to failure from the start. Marx did not unwittingly lay the groundwork for dictatorship by a minority by advocating an impossible goal.
There is one other criticism of Marx that Barber raises, this time of a more theoretical nature. Noting that Marx “revised and reshaped his ideas throughout his lifetime,” he points out that in 1877, Marx “wrote that Russia had a chance to bypass the capitalist stage of development and move straight to socialism.” But this suggestion, argues Barber, if “taken at face value, completely blew apart his previous theories of economically determined historical progress.”
Did Marx hold theories of economically determined historical progress? Marx certainly held that economic and material factors shape the rest of society, but Marx was no crude economic determinist, and he did not believe that historical progress was in any way inevitable. Indeed, Marx and Engels note at the start of the Communist Manifesto that class struggle—which they did think was inevitable—might end “either in a revolutionary reconstitution of society at large,” (a historically progressive outcome) “or in the common ruin of the contending classes” (a regressive one).
http://www.isreview.org/issues/66/critthink-marxism.shtml