APRIL 21, 2009
Our Selective Moral Outrage
Why does Israel face more opprobrium than Russia?
By BRET STEPHENS
WSJ
Few places on earth have been as systematically brutalized over the past decade as Chechnya. So you might have thought that the Russian government's decision last week to declare an end to its "counterterrorism" operations in the territory would have been an occasion for somber reflection in the Western media. Forget it. It's a 600-word news item at best. Here's a contrast to ponder. Since the beginning of the second intifada in the autumn of 2000, roughly 6,000 Palestinians have been killed by Israeli fire. That figure includes combatants, as well as those killed in January's fighting in Gaza. As for Chechnya, there are no solid figures for the number of civilians killed since the second war began in late 1999; estimates range anywhere between 25,000 and 200,000.
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Maybe the answer is that the Palestinian cause is morally worthier than Chechnya's. But that can't be right. Yes, Chechen terrorists have committed spectacular atrocities, notably the 2004 Beslan school massacre. Yet modern terrorism is a genre Palestinians practically invented. As it is, Chechnya has been suffering grievously under Russia's thumb since the 1800s. (Just read Tolstoy's "Hadji Murat.") If colonialism is your beef, the case for Chechen independence is inarguable. Maybe, then, the answer is that there is no shortage of imagery of Palestinian death, and thus it engages more of the world's attention. By contrast, the Russians imposed a virtual media blockade on Chechnya, and journalists who covered the story, like Anna Politkovskaya, had a way of ending up dead. But imagery need not simply be televised to be vivid, nor does the world lack for testimonials of Russian brutality. "I remember a Chechen female sniper," a Russian soldier told L.A. Times reporter Maura Reynolds. "We just tore her apart with two armored personnel carriers, having tied her ankles with steel cables. There was a lot of blood, but the boys needed it."
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Of course, the Israeli-Palestinian conflict inflames the Muslim world in a way the Chechen one does not. But why is that, when so many more Muslims are being victimized by Russia? Then too, why does the wider world participate in the Muslim world's moral priorities? Why, for instance, do high-profile Western writers like Portuguese Nobelist José Saramago make "solidarity" pilgrimages to Ramallah, but not to the Chechen capital of Grozny? Why do British academics organize boycotts of their Israeli counterparts, but not their Russian ones? Why is Palestinian statehood considered a global moral imperative, but statehood for Chechnya is not?
Why does every Israeli prime minister invariably become a global pariah, when not one person in a thousand knows the name of Chechen "President" Ramzan Kadyrov, a man who, by many accounts, keeps a dungeon near his house in order to personally torture his political opponents? And why does the fact that Mr. Kadyrov is Vladimir Putin's handpicked enforcer in Chechnya not cause a shudder of revulsion as the Obama administration reaches for the "reset" button with Russia?
I have a hypothesis. Maybe the world attends to Palestinian grievances but not Chechen ones for the sole reason that Palestinians are, uniquely, the perceived victims of the Jewish state. That is, when they are not being victimized by other Palestinians. Or being expelled en masse from Kuwait. Or being excluded from the labor force in Lebanon. Things you probably didn't know about, either. As for the Chechens, too bad for their cause that no Jew will ever likely become president of Russia.
http://online.wsj.com/article/SB124027104509836989.html