http://www.venezuelanalysis.com/analysis/2943The Venezuelan government's effort to create "21st century socialism" is moving ahead full-steam with the December 2nd constitutional reform referendum. While tensions and confusion about the reform are rising in Venezuela, it is important to realize that this reform will mean both less and more than most outside observers seem to think. That is, as usual, many pundits, such as from the Venezuelan opposition and from so-called international experts, are painting a picture of a Venezuela that is about to finally slip into "Castro-communism," a picture that could hardly be further from the truth and that has been falsely predicted for Chavez's entire presidency of now nine years. While there are negative or not-so-good aspects of the reform, which for the most part involve giving the president some more powers, the Venezuelan president, even after the reform, is still does not have as much institutional power as the U.S. president. On the other hand, in the process of focusing on the centralizing aspects of the reform, most observers willfully miss the ways in which the positive aspects of the upcoming reform have the potential to make Venezuelan political life more in tune with the interests of the country's mostly poor majority.
Shortly after President Hugo Chavez was reelected on December 6, 2006, he announced that a reform of the 1999 constitution would be one of the first tasks of his second full term as president. According to Chavez, the reform was to smooth the path for the creation of "Bolivarian" or "21st Century" socialism because the 1999 constitution was a product of a more moderate president and population.<1> On August 15 of this year, eight months after his reelection, Chavez presented his proposal to alter 33 articles of the constitution to the National Assembly (AN). The AN, according to the constitution, is allowed to discuss and revise the president's proposal over a period of two years. However, following a relatively rushed process that was accompanied by numerous public forums in all parts of the country, the AN added another 36 article changes and passed the entire proposal with the required two-thirds majority on November 2. The National Electoral Council then had 30 days to organize a national referendum on the proposal, which is now scheduled to take place on December 2nd.<2>
What the Reform is About
Chavez's constitutional reform project deepens policies in five main areas: participatory democracy, social inclusion, non-neoliberal (socialist?) economic development, politico-territorial reorganization, and stronger (or more effective?) central government. In addition, there are a few changes that don't fit into any of these categories, mainly because they don't do anything much, except adorn an already very progressive constitution. While the vast majority of these changes are progressive, in the sense that they deepen democracy and social inclusion, some can be considered regressive, in the sense that they weaken earlier achievements of the 1999 constitution. Also, one must recognize, just as some in the Chavez government have argued, that the reform represents a "transition" towards "21st century socialism," not its full implementation, which is still somewhat unclear. As such, it misses elements that progressives in many countries would consider essential for real socialism. Let us briefly review each of the above-mentioned aspects of the reform, before turning to the political context of the reform.
Deepening Participatory Democracy
In one of the greatest departures from the 1999 constitution, the reform proposal introduces a new level of government, the "popular power" (art. 136 of the reform proposal). This power is in addition to the municipal, state, and national powers of the political system. The popular power represents the "lowest" level of government, in that it is the organization of communities in forms of direct democracy. Because of this, the reform states, "The people are the depositories of sovereignty and exercise it directly via the popular power. This is not born of suffrage nor any election, but out of the condition of the human groups that are organized as the base of the population."
http://www.venezuelanalysis.com/analysis/2943