Like it or loathe it, after 10 years Blair knows exactly what he stands for
Sitting in the Downing Street garden, I ask him what is the essence of Blairism in foreign policy. 'Liberal interventionism'
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This is crisply articulated, but hardly original. Most prime ministers over the last 40 years would have agreed. So what is the distinctive feature of Blair's own approach? What is the essence of Blairism? His answer could not be clearer: "It is liberal interventionism." Blairism is, he elaborates, about a progressive view of the world, starting from the reality of interdependence in an age of globalisation, and acting according to certain values. "I'm a proud interventionist." He would not withdraw anything he said in his 1999 Chicago speech, with its liberal interventionist "doctrine of international community". Even if it is true, as I suggest, that the Bush administration is rowing backwards from its advocacy of democratisation as a central plank of its foreign policy, he is not: "Whether they do or not, I don't."
That includes Iraq. The overwhelming majority of ordinary Iraqis want peace and democracy, but they are being sabotaged by "external players" - he mentions Iran and al-Qaida - plus "a minority of internal extremists". Isn't it a nightmare for him that he'll spend the rest of his life answering questions about Iraq? No, that seems to him perfectly reasonable, but "when people say 'Iraq will determine everything', the answer is: it depends what happens." So are they wrong to argue that the situation in Iraq will determine the verdict on his foreign policy? No, it was certainly "a major dimension" of it; but it is too soon to say how Iraq will turn out. History will tell.
http://www.guardian.co.uk/comment/story/0,,2065453,00.htmlOf course, in domestic affairs, Blair regard 'liberal' as an insult:
Today's strategy is the culmination of a journey of change both for progressive politics and for the country. It marks the end of the 1960s liberal, social consensus on law and order.
The 1960s saw a huge breakthrough in terms of freedom of expression, of lifestyle, of the individual's right to live their own personal life in the way they choose. It was the beginning of a consensus against discrimination, in favour of women's equality, and the end of any sense of respectability in racism or homophobia. Not that discrimination didn't any longer exist - or doesn't now - but the gradual acceptance that it was contrary to the spirit of a new time. Deference, too, was on the way out and rightly. It spoke to an increasing rejection of rigid class divisions.
All of this has survived and strengthened in today's generation. But with this change in the 1960s came something else, not necessarily because of it but alongside it. It was John Stuart Mill who articulated the modern concept that with freedom comes responsibility. But in the 1960's revolution, that didn't always happen. Law and order policy still focussed on the offender's rights, protecting the innocent, understanding the social causes of their criminality. All through the 1970s and 1980s, under all Governments, a key theme of legislation was around the prevention of miscarriages of justice. Meanwhile some took the freedom without the responsibility. The worst criminals became better organised and more violent. The petty criminals were no longer the bungling but wrong-headed villains of old; but drug pushers and drug-abusers, desperate and without any residual moral sense. And a society of different lifestyles spawned a group of young people who were brought up without parental discipline, without proper role models and without any sense of responsibility to or for others. All of this was then multiplied in effect, by the economic and social changes that altered the established pattern of community life in cities, towns and villages throughout Britain and throughout the developed world.
Here, now, today, people have had enough of this part of the 1960s consensus. People do not want a return to old prejudices and ugly discrimination. But they do want rules, order and proper behaviour. They know there is such a thing as society. They want a society of respect. They want a society of responsibility. They want a community where the decent law-abiding majority are in charge; where those that play by the rules do well; and those that don't, get punished.
http://www.number-10.gov.uk/output/Page6129.asp