Dear Auntie Pinko,
It always seems to come back to religion, doesn’t it? Now Barack Obama is telling the Democratic Party that we have to “reach out” to evangelical Christians and that kids don’t feel unduly oppressed by having to say “under God” in the Pledge of Allegiance. I used to be a religious person and I still believe in God but I’m starting to believe that religion has become too powerful in hate and division. I think the Founding Fathers were smart to forbid the establishment of a state religion. Is there any way we can kick religion out of politics and back to peoples’ private lives where it belongs?
Alyson
Eugene, ORDear Alyson,
Auntie agrees with much of what you say, although I do think that those who rightly deplore the influence of religious extremists in political life need to be realistic about how religion also infuses the lives of millions of Americans who do not embrace extremism. People of faith who have no interest in forcing their views on others nevertheless become extremely defensive and suspicious when told that they should keep their religion in their “private lives where it belongs.” Many if not most religious faiths require a level of daily mindfulness and observance that goes beyond ceremonies in a place of worship, or private prayer in solitude. It's natural that when they are told public expression of their beliefs is offensive or inappropriate and should be restrained people of faith feel oppressed.
Americans should be free to vote in accordance with their consciences, and to urge public acceptance of their positions by their neighbors and fellow-citizens. This fundamental freedom goes beyond religion: If you sincerely believe, for example, that it’s important to minimize the impact of humans on the earth’s climate, air, water, and soil, then you should be free to vote for candidates who share your beliefs, and to urge others to do so. You should also be free to organize those who share your beliefs and attempt to influence the legislative process using any legal means.
Acknowledging the influence of faith on peoples’ lives and affirming its positive dimensions is not the same as handing the government over, lock, stock, and barrel, to religious extremists. Nor, in a time when religious extremists have been so very successful in perpetuating the fiction that anyone who disagrees with them is essentially “godless” and wants to deny Americans freedom to practice their faith, is it a bad idea to explicitly challenge that idea.
But there are considerable risks in doing so, not the least of which is legitimating the concept that religious discourse is appropriate or desirable in the political arena, and, by extension, in the government itself. Government’s only legitimate function in relation to religion is to maintain the political safeguards that allow all citizens to freely practice their beliefs so long as that practice doesn’t deprive other citizens of Constitutionally protected rights. When political discourse is hijacked into the realm of sectarian dialogue, can citizens be blamed for imposing their individual religious agendas on government?
Mr. Obama’s unthinking assertion that “It is doubtful that children reciting the Pledge of Allegiance feel oppressed or brainwashed as a consequence of muttering the phrase 'under God'” may be correct in essence (and I’ve addressed similar assertions in the past, see Auntie Pinko here:
http://www.democraticunderground.com/auntie/02/58.html ). However, anytime religion or religious expression is the topic, one should choose language carefully. A rote recitation may not have much actual meaning, it’s true. But simply by changing the word “God” to a different word with the same basic meaning — for example, “Krishna” or “Allah” or “Yahweh,” — the problem is exposed. In a religiously pluralistic society, even a rote assertion can be a sectarian affirmation. And sectarian affirmation is exactly what government institutions such as schools, etc., should be avoiding. Mr. Obama, in his praiseworthy
intent to refocus the Democratic Party on keeping the Republicans from ‘owning’ issues of conscience in the public sector, has fallen into the sectarian trap.
I think Mr. Obama was attempting to make an important point. By conflating issues of conscience with sectarian affirmation, the Republican Party has achieved two very damaging results: First, they’ve positioned themselves as the party ‘representing’ the sectarian interests of voters who self-identify as Christians and prioritize their sectarian interests in selecting candidates to vote for, and secondly, they’ve validated sectarian affirmation as an appropriate activity for political discourse generally and government activity specifically.
Political parties are divisive by their very nature (perhaps that’s why the Founding Fathers were so opposed to them.) Yet our system of government has evolved to be dependent on a party-based electoral process, and that won’t change any time soon. Parties will always look for ways to identify themselves with a numerical majority of voters, creating a perpetual tension between the realities of electoral politics and the ideals of the Constitution, which explicitly constructed our system of government to prevent the tyranny of the majority.
Mr. Obama is very right to be concerned about the damage this Republican tactic has done, both to the political effectiveness of the Democratic Party and to the Constitutional nature of our government. But the remedy he proposes, while it might be somewhat effective in the short term, isn’t likely to undo the damage in either case. On the practical level, a “me too” approach to the Republicans’ co-optation of sectarian affirmation in politics might shave a few voters from the Republican rolls, but “me too” tactics rarely produce dramatic results from a marketing standpoint.
More importantly, such “me too” tactics perpetuate the damage being done to our government as a whole, continuing to infuse the poison of sectarian affirmation into the political discourse and validate the concept that sectarian religious goals can be appropriately addressed through government process. In the long run, that will result in the perversion of our Constitution and the rejection of the ideals of liberty and self-determination that formed our nation.
I believe that voters will awaken to this threat (indeed, I think that process has already begun,) and when they do, they will look for a Party that has stood steadfast in fighting the damage it has done. If the Democratic Party is there with a clear record of electing leaders who address issues of conscience appropriately but keep sectarian considerations rigorously separated from government action, the Democratic Party will benefit from that voter backlash. And such a commitment will make America stronger.
If, on the other hand, the voters are confronted with a choice between a Party that identifies itself with sectarian extremists, and a Party that appeals to sectarian moderates, the Democrats may make short term political gains at the expense of continuing to corrode the Constitution and risking the intrusion of religious tyranny into government. I don’t support such a dance with the Devil and I’m sure you don’t, either, Alyson. Thanks for asking Auntie Pinko!