Can tolerant Canada tolerate sharia?
By Susan Bourette -- The Christian Science Monitor
August 10, 2004----
TORONTO – Their burnished domes rise high above the adjacent pizza parlors and drab strip malls, like beacons of sanctity in this largely secular country. But the peaceful facades of the dozens of mosques in Canada's most populous province belie the public rancor that has been stirred up over the use of sharia, or Islamic law, by Ontario's Muslims.
Muslims here, supported by a 1991 provincial law, have been using sharia to mediate legal disputes, such as divorce and child custody. But in the spring, after a Muslim group proposed creating a formalized tribunal, what had been going on quietly for more than a decade became front-page fodder and led to a government review of the law. A report is expected next month.
While no one here expects the increasing use of sharia to lead to some of the more radical rulings associated with Islamic law - stonings or amputations - critics worry that the rights of women are being sacrificed for the sake of multiculturalism.
"It's shocking to see the seeds of an Islamic republic being sown here in Canada," one young woman shouted to vociferous applause at a recent Toronto rally, organized to denounce the practice of sharia in Ontario. "Sharia doesn't work anywhere else in the world. Why does the government believe it will work here?"
Sharia is a centuries-old Islamic system of justice based on the precepts of the Koran. It's legally used by religious scholars and imams in Ontario to mediate a narrow range of disputes - from clashes over property and inheritances, to matters in marriage and divorce.
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The Ontario government redrafted legislation in 1991, granting religious leaders the authority to mediate civil matters. The law, called the Arbitration Act, was designed to help unburden an already over-taxed court system. (...)
But critics of sharia charge that, in this case, the principles of multiculturalism are being exploited to enforce oppression. They argue that the practice of sharia in Canada undermines the country's Charter of Rights and Freedoms because it discriminates against women.
"We've had a flood of e-mails from people asking, 'How can we help stop what is so dangerous to Muslim women,' " explains Alia Hogben, president of the Canadian Council of Muslim Women, a national organization whose 900 members come from a variety of Islamic sects. "We believe Canadian women should all live under one law."
What bridles those like Ms. Hogben is a system of justice in which divorcing women are cut off from spousal support after three months. The system also awards divorcing men with custody of the children as well as the bulk of the marital assets. Participation under the Arbitration Act is voluntary, though critics say Muslim women can be pressured in participating.
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