Metternich: Success or Failure?
by Nick Pelling. Charterhouse
new perspective. Volume 4. Number 2. December 1998
Summary: Metternich was skilled in the arts of contemporary diplomacy and image-making. For a while, he preserved and strengthened the Habsburg Empire but only in appearance. Metternich was unable to prevent the growth of the forces that weakened and ultimately destroyed the Habsburg Empire.
Prince Clement Wenceslas Lothair von Metternich, chancellor and foreign minister of the Austrian Habsburg Empire, was the longest-serving first minister in the nineteenth century and, arguably, one of the most successful. And yet in terms of the numbers of A-Level students writing essays about him he is a long way down the historical hit parade, trailing after such apparently more exciting figures as Napoleon, Bismarck, Cavour, Gladstone, Lenin, Stalin and of course Hitler. So why does Metternich lack pulling power? The answer I feel lies in the fact that no one is quite sure how to interpret Metternich. He is often associated with reconstructing the ancien régime after the revolutionary and Napoleonic eras but he is also seen as the man who was destroyed by the revolutions of 1848. Thus creating a disconcerting confusion as to whether he should be seen as a success or a failure. Given that A-Level examiners often ask students to decide whether Metternich succeeded or failed, what can be said?
To begin with, it can be admitted that Metternich did not always care what people thought of him. For example, he openly bragged about his ability to bore people into submission and described his conservative philosophy as a set of ‘boring old principles’. Comments hardly designed to sell himself to posterity as a great success.
But Metternich as a personality was anything but dull. Born into the German high nobility in the Rhineland, he had the arrogance of his class and more. In 1819 he said of himself:
There is a wide sweep about my mind. I am always above and beyond the preoccupations of most public men … I cannot help myself from saying about twenty times a day: how right I am and how wrong they are.More:
http://www.users.globalnet.co.uk/~semp/metternich.htm~~~~~
http://upload.wikimedia.org.nyud.net:8090/wikipedia/commons/thumb/b/b2/Lieder_Metternich.png/220px-Lieder_Metternich.png
Prince Clement Wenceslas Lothair von MetternichWikipedia:
Conservative Order
The Conservative Order is a term applied to European political history after the defeat of Napoleon in 1815. From 1815 to 1830 a conscious program by conservative statesmen, including Metternich and Castlereagh, was put in place to contain revolution and revolutionary forces by restoring old orders, particularly previous ruling aristocracies. In South America, on the other hand, this was a time in which the Spanish and Portuguese colonies gained independence.
Britain, Prussia, Russia and Austria renewed their commitment to prevent any restoration of Bonapartist power and agreed to meet regularly in conferences to discuss their common interests. This period contains the time of the Holy Alliance, which was a military agreement. The Concert of Europe was the political framework that grew out of the Quadruple Alliance, in November 1815.
~snip~
The Congress of Vienna was only the beginning of a conservative reaction bent on containing the liberal and nationalist forces unleashed by the French revolution. Metternich and most of the other participants at the Congress of Vienna were representatives of the ideology known as conservatism. Conservatism generally dates back to 1790 when the best-known figure of conservatism, Edmund Burke, wrote Reflections on the Revolution in France . Burke, however, was not the only kind of conservative; Joseph de Maistre was a very influential spokesperson for a counterrevolutionary and authoritarian conservatism. De Maistre believed in hereditary monarchies because they would bring "order to society," a commodity in short supply in his eyes after the chaos of the French Revolution. Despite differences, most conservatives held to some general principles and beliefs, those being:
- Obedience to political authority
- The centrality of organized religion to social order
- Hatred of revolutionary upheavals
- Unwillingness to accept liberal demands for civil liberties and representative government and nationalistic aspirations generated by French revolutionary era.
- Precedence of community over individual rights
- Structured and ordered society
- Tradition as a guide for an ordered society
Many conservatives, such as Metternich, were not opposed to reforming governments, but said that such changes must be taken gradually, and that radical revolutions are not aimed at benefiting the masses, but rather are simply a power grab by the new middle-class.
After 1815, the political philosophy of conservatism was supported by hereditary monarchs, government bureaucracies, landowning aristocracies and revived churches (Protestant or Catholic). The conservative forces appeared dominant after 1815, both internationally and domestically.
More:
http://en.wikipedia.org/wiki/Conservative_Order