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1.
You say that representatives of many religions were consulted before this law was passed. You claim that the French Muslims who were part of this commission determined that there is no requirement in the Koran for a woman to cover her head, and that these French Muslims do not object to the headscarf ban.
You must realize that not all Muslims interpret the Koran in the same way, just as not all Christians interpret the Bible in the same way. Obviously many Muslims feel that a headscarf is required by the Koran. It is certainly a common practice for Muslim women all over the world, including in the U.S. Do you really want a government-appointed commission deciding what the "correct" interpretation of a religious text is? It is possible that the majority of French Muslims have a different outlook than Muslims in other parts of the world. It may even be that the commission was "stacked" with those who held the least orthodox religious beliefs. In any case, what does it matter whether the majority of French citizens or even French Muslims dislike headscarves? This is about protecting the rights of a minority group.
You also say that there was another commission that included representatives of varying political tendencies. You might want to consider that in the U.S. both Democrats and Republicans voted to pass the "Patriot Act," which eroded many of the Constitutional liberties we have had for over 200 years. And both Democrats and Republicans voted for the Iraq War Resolution, which enabled Bush to declare war on Iraq solely at his own discretion and without the approval of Congress. Politicians, sadly, vote whichever way they think the wind is blowing. Throughout history, there have been very few individuals who stood up for their principles in the face of overwhelming public opposition. However, the international organization Human Rights Watch has condemned the French law.
2.
The headscarf can also be thought of as simply a cultural tradition. I don't believe that assimilation means rejecting every value from your old culture. I will give you an example. I know that in some parts of Europe, it is common for some women to go topless on beaches. But, as an American, I am not used to that. If I moved to Europe, even if I lived there for many years, I don't think I would ever be comfortable enough to take my top off in public, even if it was accepted by everyone else around me. Of course, that is my choice. But France is taking away the choice of its students to cover themselves in a way that feels comfortable to them.
I have seen the argument that some Muslim girls are forced to wear the hijab against their will. The argument states that it is better to prohibit the wearing of the hijab in school altogether because then the girls will not be forced to wear it against their will. But this act simply replaces one form of oppression with another. Instead of some girls being forced to wear the hijab against their will, some girls who wish to wear the hijab are prevented from doing so.
If girls and women are being beaten in Muslim communities, that is a serious problem and needs to be treated as a crime: domestic abuse, child abuse, or simply assault, depending on the circumstances. A ban on the hijab will do nothing to curb such violence against women and girls, but it may lead some Muslim families to keep their daughters away from public schools. Then you have just made the assimilation "problem" even worse.
Legally, Muslim women in France can already choose whether or not to wear the hijab, correct? If they feel oppressed within the Muslim community they are free to abandon their culture and move to a non-Muslim neighborhood or community. If they are being prevented through a system of abuse, that is a separate issue which should certainly be addressed. Muslim girls who do not wish to wear the hijab but are "forced to" by their parents are no different from youths anywhere in the world. Parents invariably insist on a more conservative and modest style of dress than kids want to wear. Parents implementing a dress code for their children does not constitute oppression in my opinion. I'd certainly rather have those decisions made my parents than by the government, especially when matters of religious customs are involved.
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