100 Years After Kartini, Women Still Lack Rights in Indonesia

[ismnotwasm]

“Religion must guard us against committing sins, but more often, sins are committed in the name of religion,” wrote early 20th century Indonesian women’s rights pioneer Raden Ajeng Kartini. In her correspondence with Estella Zeehandelaar, she also expressed her profound opposition to polygamy, a common practice among members of the Javanese nobility of her day, sanctioned by religion. And yet the great Kartini herself in the end had to bow to customs and religion when her father married her off as the fourth wife of the Regent of Rembang.

More ironically still, more than one hundred years after Kartini’s death, even though arranged marriages are mostly extinct, religious doctrine has continued to be used against the advancement of women’s rights in this country. The cases range from being medieval to downright ridiculous.

Hasan Ahmad, 47, a member of the legislative Council of Sampang, Madura, was recently arrested by the police for having had sex with nine underage girls. While acknowledging that his action was in breach of the law, Ahmad maintained that according to Islamic law he had not committed adultery as he had a cleric perform a marital rite — in a car — before engaging in sex with each one of the teenagers.

I have to add this from the article, I mean what the fuck?

More recently, a law was proclaimed to outlaw audible farting by women. Mayor Sayyid Yahia explained that it was against Islam that a woman should pass wind in a manner that can be heard by others, as he believed audible farting was a male behavior. Hence, by farting audibly, a woman is guilty of impersonating a man.

On Kartini from Wiki;

Raden Ayu[1] Kartini, (21 April 1879 – 17 September 1904), or sometimes known as Raden Ajeng Kartini, was a prominent Javanese and an Indonesian national heroine. Kartini was a pioneer in the area of women's rights for Indonesians.

Kartini was born into an aristocratic Javanese family when Java was part of the Dutch colony of the Dutch East Indies. Kartini's father, Sosroningrat, became Regency Chief of Jepara. Kartini's father, was originally the district chief of Mayong. Her mother, Ngasirah was the daughter of Madirono and a teacher of religion in Teluwakur. She was his first wife but not the most important one. At this time, polygamy was a common practice among the nobility. She also wrote the Letters of a Javanese Princess. Colonial regulations required a Regency Chief to marry a member of the nobility. Since Ngasirah was not of sufficiently high nobility,[2] her father married a second time to Woerjan (Moerjam), a direct descendant of the Raja of Madura. After this second marriage, Kartini's father was elevated to Regency Chief of Jepara, replacing his second wife's own father, Tjitrowikromo.
Kartini was the fifth child and second eldest daughter in a family of eleven, including half siblings. She was born into a family with a strong intellectual tradition. Her grandfather, Pangeran Ario Tjondronegoro IV, became a Regency Chief at the age of 25 while Kartini's older brother Sosrokartono was an accomplished linguist. Kartini's family allowed her to attend school until she was 12 years old. Here, among other subjects, she learnt to speak Dutch, an unusual accomplishment for Javanese women at the time.[3] After she turned 12 she was 'secluded' at home, a common practice among Javanese nobility, to prepare young girls for their marriage. During seclusion girls were not allowed to leave their parents' house until they were married, at which point authority over them was transferred to their husbands. Kartini's father was more lenient than some during his daughter's seclusion, giving her such privileges as embroidery lessons and occasional appearances in public for special events.
During her seclusion, Kartini continued to educate herself on her own. Because she could speak Dutch, she acquired several Dutch pen friends. One of them, a girl by the name of Rosa Abendanon, became a close friend. Books, newspapers and European magazines fed Kartini's interest in European feminist thinking, and fostered the desire to improve the conditions of indigenous Indonesian women, who at that time had a very low social status.
Kartini's reading included the Semarang newspaper De Locomotief, edited by Pieter Brooshooft, as well as leestrommel, a set of magazines circulated by bookshops to subscribers. She also read cultural and scientific magazines as well as the Dutch women's magazine De Hollandsche Lelie, to which she began to send contributions which were published. Before she was 20 she hard read Max Havelaar and Love Letters by Multatuli. She also read De Stille Kracht (The Hidden Force) by Louis Couperus, the works of Frederik van Eeden, Augusta de Witt, the Romantic-Feminist author Goekoop de-Jong Van Eek and an anti-war novel by Berta von Suttner, Die Waffen Nieder! (Lay Down Your Arms!). All were in Dutch.

http://en.wikipedia.org/wiki/Kartini